I’ve posted a working translation of Maxime Leroy’s essay, “Stirner vs. Proudhon,” which originally appeared in 1905 in La Renaissance latine. The essay is really not much about Proudhon, and is perhaps ambivalent in its approach to Stirner, but it is certainly interesting enough to have been worth the work.
Proudhon Library
Proudhon, Justice: Eighth Study
[one_third padding=”0 10px 0 0px”] PROUDHON LIBRARY home page Justice in the Revolution and in the Church (in progress):: Popular Philosophy: Program [draft] First Study: Position of the Problem of Justice Second Study: Persons Third […]
Bakunin Library
Bakunin, “To the Brothers of the Alliance in Spain” (1872)
Marx, as a thinker, is on the right track. He has established as a principle that all the political, religious and legal evolutions in history are not causes, but effects of the economic evolutions. It is a great and productive thought, that he has not absolutely invented: it has been glimpsed, expressed in part, by many others than him; but finally, to him belongs the honor of having solidly established it and having posited it as the basis of his whole economic system. On the other hand, Proudhon understand and felt liberty beaucoup much better than him—Proudhon, when he did not engage in doctrine and metaphysics, had the true instinct of the revolutionary—he adored Satan and he proclaimed an-archy. It is quite possible that Marx could raise himself theoretically to an even more rational system of liberty than Proudhon—but he lacks Proudhon’s instinct.
Anarchism
Mutualism is Approximate (from LeftLiberty 2)
Mutualism: The Anarchism of Approximations[continued from Part II]__________ Mutualism is approximate. Mutualism values justice, in the form of reciprocity. Mutualism is dialectical. (Or “trialectical.” Or serial.) Mutualism is individualism and socialism—or it is neither. Mutualism […]