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Text and Notes: Justice in the Revolution and in the Church: First Study

In the First Study, Proudhon attempts to establish the foundation for his study, presenting some basic definitions and axioms, much as he did at the beginning of The Creation of Order in Humanity. The first chapter, where that foundation-building is most elementary, was subject to very light revision in the revised and expanded edition, and I have, for the most part, simply provided the text from 1860. Subsequent chapters were subject to both considerable revision and considerable expansion — and the differences are instructive enough that I’ll focus on them a bit more than in most studies. […]

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Text and Notes: Justice in the Revolution and in the Church: Prologue / Preliminary Address

As a way to focus my efforts on the fine revision and annotation of my translation of Justice in the Revolution and in the Church, I’m going to post a series of annotated sections documenting the major changes in the work between the two editions, with preliminary notes for the New Proudhon Library Glossary and some thoughts about some of the major interpretive issues. […]

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P.-J. Proudhon, Proposal for a Society of the Perpetual Exhibition (1855)

The newest draft translation added to the New Proudhon Library project is the proposal for a Society of the Perpetual Exhibition, in answer to a call by Emperor Napoleon III for uses for the Palais de l’Industrie built in Paris for the 1855 World Fair. The project resembles Proudhon’s mutual credit proposals, as well as the various schemes for association proposed by Bellegarrigue in the 1850s. […]

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Emile Gautier, “Social Darwinism” (1877 / 1880)

Emile Gautier’s 1880 pamphlet, Le Darwinisme sociale, is often cited as the first French use of the term “social Darwinism,” three years after the term was first used in English. Gautier was an anarchist, the a political prisoner, and finally a popular science writer and novelist. He was tried alongside Kropotkin in the “Trial of the 66,” collaborated with Louise Michel, and provided the preface for Sébastien Faure’s La douleur universelle. Drawn into a debate about the application of Darwin’s theories to the solution of social problems, he championed a pro-socialist interpretation of the science, anticipating Kropotkin’s Mutual Aid in some ways. A translation of the pamphlet can be found in the pdf linked in the sidebar, but the research for that task also turned up an earlier essay, with the same name and much the same argument, in a periodical, Le Mot d’Ordre, in which Gautier was one of the principal contributors. That essay (also included in the pdf) is presented below. […]

Black and Red Feminism

Jenny d’Héricourt, “Illinois” (FR) (1866)

If, through constant communications, through many stories, we know in France the morals and customs of that part of the United States that borders the Atlantic and which, as the first seat of colonization, mixes with the habits of democracy those of civilization European, this is not the case with the Western countries. There everything is new and follows not from the inspirations of tradition, but from the force of things and the demands of necessity. There, the genius of labor accomplished wonders, but with a strange and naive rustic quality. Large cities are improvised, ports are built, companies are founded and all the agitation of the large commercial centers gives way to the melancholic poetry of Indian solitude. […]