Individualism does not mean isolation. When an individualist isolates themselves from certain groups at certain moments — groups which they could freely join — it is because the individuals who make up those groups do not satisfy their aspirations. […]
To spend time with anarchists, just to find oneself as miserable as among the archists—the game is not worth the candle…
To spend time with anarchists, just to be smothered in an atmosphere of intellectual mutilation or a crippling of the life of the senses—that is truly not worth the trouble.
And an Anarchist Individualist International is only possible if those who form it possess first of all have a mentality and habits of their own, very much of their own, released from concerns about experimentation, freed from the fear of living. […]
Documents Un programme individualiste Abolition of tout tribut : loyer, rente, dime ou impôt. Suppression de toute institution militaire, multitudiniste ou patronale. Abolition de tout démarcation : borne, poteau-frontière. Une seule langue universelle. Négation de tout titre. […]
RELATED: “Our Lost Continent” (April, 2015) “Looking Forward—Mapping Our Lost Continent” (April, 2018) “Neo-Proudhonian Anarchism (A Step toward Synthesis)” (April 19, 2018) “Our Lost Continent: Episodes from an Alternate History of the Anarchist Idea, 1840–1934” […]
[ A translation in progress. ] [Sylvain Maréchal: Pastoral Simplicity and Patriarchal Government (author page)] CORRECTIF A LA REVOLUTION CORRECTIVE TO THE REVOLUTION Tous nos malheurs sont dûs la Société: L’homme perdit ses droite à […]
RELATED: “Our Lost Continent” (April, 2015) “Looking Forward—Mapping Our Lost Continent” (April, 2018) “Our Lost Continent: Episodes from an Alternate History of the Anarchist Idea, 1840–1934” (May, 2019) However cautious I might be about some […]
The texts presented here are two different French translations of portions of Bakunin’s 1873 work, Государственность и анархия or Statism and Anarchy. Between March 10 and October 21, 1878, a partial translation appeared in L’Avant-garde […]
As tools for historical and cultural understanding, metaphors are obviously in the “use with great care” category and, as often as not, reveal more about our interpretive preconceptions than they do about the material we seek to interpret. But sometimes that’s just what is called for, as what needs to be more closely examined is at least as much the lens through which we are looking as it is the object of our scrutiny. […]
Défi Je sais que vous tournez en dérision ceux à qui leurs cheveux blancs n’interdisent pas d’aimer, car je vous connais bien, vous qui prétendez que l’amour n’a qu’un temps, et qui, persiflant, accommoderiez ainsi […]
Logomachy is a quarrel, a dispute of words, that is to say over words. It is, in equivocation, a pointless exchange of misleading statements that do not illuminate the questions debated or enrich the mind. This style of psittacism is much more frequent than is generally thought, and Proudhon rightly accused philosophy of being “often only a logomachy”. […]
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