QUATRIÈME ÉTUDE L’ÉTAT CHAPITRE PREMIER. Phénomène de l’instabilité des gouvernements. Antipathie de la conscience humaine pour le pouvoir. — Position du problème politique. I ESSAIS D’UNE PHILOSOPHIE POPULAIRE. — N° 4. DE LA […]
The Republic is the organization by which, all opinions and all activities remaining free, the People, by the very divergence of opinions and will, think and act as a single man. In the Republic, every citizen, by doing what they want and nothing but what they want, participates directly in the legislation and in the government, as they participate in the production and circulation of wealth. There, every citizen is king; for he has the fullness of power; he reigns and governs. The Republic is a positive anarchy. It is neither liberty subjected to order, as in the constitutional monarchy, nor liberty imprisoned in order, as the Provisional Government intends. It is liberty delivered from all its shackles: superstition, prejudice, sophistry, stock-jobbing, authority. It is reciprocal liberty, and not the liberty which restricts; liberty, not the daughter of order, but the mother of order. […]
[These draft translations are part of on ongoing effort to translate both editions of Proudhon’s Justice in the Revolution and in the Church into English, together with some related works, as the first step toward […]
— Formatting in progress — 1858 1860 ESSAIS D’UNE PHILOSOPHIE POPULAIRE. — NO. 2 DEUXIÈME ÉTUDE LES PERSONNES CHAPITRE PREMIER. Principe de la dignité personnelle. Monseigneur, Puisque c’est à l’occasion d’un fait personnel que j’ai […]
This is the most complete and exact map that has been drawn of the human soul to date; consequently, and if our title is true, it is the system of the world. Any man can grasp the whole of it, but no one has sounded its depths. […]
It is this lack of definitions that establishes, as we will see, that Economy has been unable thus far to posit axioms, to demonstrate a method, to indicate its limits, and make known its object, that is to say to respond to that question, without which it cannot rank among the sciences: What is your name? Who are you? […]
The theory of indefinites explains how this proposition is an absolute truth, and how nevertheless [property] is an organic and social necessity. […]
[Ms. 2867, part of “Economy,” contains a section on the “Principles of the Philosophy of Progress,” which focuses on the character of collective beings and collective reason, as well as sections applying the principles.] PRINCIPLES […]
Socialisme.—Tout mot et sujet a plusieurs acceptations. Si Théorie de la société, ou Science sociale ;—je l’affirmes. Si parti qui affirme une science sociale, la nécessité de réformer la société conformément à la science : […]
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