Initial Thoughts Proudhon’s Du principe fédératif et de la nécessité de reconstituer le parti de la révolution occupies an interesting place among his works. It has been, prior to my translation of Théorie de […]
When it comes right down to it, the only people I have much faith in when it comes to a lasting commitment to anarchist thought and practice are those who are both serious about ideas (although I recognize a lot of ways this seriousness might manifest itself) — and specifically serious about anarchist ideas and anarchistic ways of thinking — and ready to acknowledge that the particular ideas that separate anarchism from the rest of the political or social philosophies out there, anarchy chief among them, are not “safe.” […]
After a couple of decades in the wilderness of history, in search of the elusive headwaters of the anarchist tradition, you stop beside some particularly active mountain spring and think that, while no serious seeker would every claim a single source for that tradition, you’ve probably been in the right neighborhood for some time now. Maybe it’s time to start thinking about the return trip. […]
RELATED: “Our Lost Continent” (April, 2015) “Looking Forward—Mapping Our Lost Continent” (April, 2018) “Neo-Proudhonian Anarchism (A Step toward Synthesis)” (April 19, 2018) “Our Lost Continent: Episodes from an Alternate History of the Anarchist Idea, 1840–1934” […]
RELATED: “Our Lost Continent” (April, 2015) “Looking Forward—Mapping Our Lost Continent” (April, 2018) “Our Lost Continent: Episodes from an Alternate History of the Anarchist Idea, 1840–1934” (May, 2019) However cautious I might be about some […]
As tools for historical and cultural understanding, metaphors are obviously in the “use with great care” category and, as often as not, reveal more about our interpretive preconceptions than they do about the material we seek to interpret. But sometimes that’s just what is called for, as what needs to be more closely examined is at least as much the lens through which we are looking as it is the object of our scrutiny. […]
The internet is often much better at creating and perpetuating mistakes than it is at correcting them. An exemplary case is the confusion that has grown around the question of whether or not a portrait existed of Joseph Déjacque. For a long time, it appeared that Déjacque was among those important early anarchist figures for whom we could not put a face to the name. And then a portrait appeared on Wikimedia Commons—and what a portrait! Perhaps we should have know that mustache was simply too good to be true. […]
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