Contr’un

Contr'un

Notes on Proudhon’s “Justice”

May 12, 2023 Shawn P. Wilbur

One key challenge for modern readers of Proudhon’s Justice is that the sections where he presumably provides his mature “solution of the social problem,” his account of basic social relations organized according to principles of immanent justice, are also the sections where his anti-feminism poses the most significant challenges for us. The account itself is hardly a mystery. I translated the “Catechism of Marriage” late in that 2014 campaign. Proudhon’s appropriation of the androgyne theory that had been popular in Saint-Simonian circles is straightforward enough — and, I think, there are also very few obstacles to making of it something useful, which dispenses with the particular forms of biological essentialism that we cite among the sources of the problem in Proudhon’s work. What does seem to remain a bit mysterious is a fairly wide range of details, through which Proudhon moved from some biological notions of dubious validity to a theory of social organization that is in some ways tantalizingly close to what we might hope for from an anarchist social science. […]

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Justice—and “Justice”—as the Center of Proudhon’s Work

April 9, 2023 Shawn P. Wilbur

Work on the translation of Proudhon’s Justice in the Revolution and the Church continues steadily and is now well ahead of the schedule I had set myself, despite a bout of the still-lurking plague complicating matters in March. Today, I started translating the Fifth Study, on education and the draft files for the project contain roughly 411,000 words (1280 double-spaced pages) of new or previously unshared translation. […]

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Reading Proudhon Today

November 16, 2022 Shawn P. Wilbur

There is a lot of interesting material in Proudhon’s unpublished manuscripts, not all of which is vital to understanding his project, but there are two sets of texts in particular that any serious student should at least be aware of—if only to know what we don’t know. […]

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Further Reflections on Anarchist Tendencies and Mutualist History

September 28, 2022 Shawn P. Wilbur

This is a collection of another Twitter thread, in the course of which I’ve been sharing some reminiscences on how “neo-proudhonian” mutualism emerged and how those who have adopted the label or encounter it in anarchist circles might understand the particular gambits involved in its construction. These things necessarily get away from us, once loosed upon the world—and that’s fine, perhaps simply as it should be—but I suspect they may serve others better if they retain some of the character of their origins.   […]

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Reflections on Anarchist Tendencies and Mutualist History

August 9, 2022 Shawn P. Wilbur

So much energy is wasted in debating anarchist labels that we imagine designate historical tendencies with clear programs, but mostly emerged from contexts where the rich diversity of anarchist ideas was reduced to forms appropriate for some earlier round of sectarian debate. Most of the keywords we fight over in anarchist circles are neither that sort of label not anti-concepts. They are the sort of obvious constructions (individualism, socialism, mutualism, capitalism, feminism, etc.) that you would to be contested in ideology-centered discourse. […]

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A Schematic Anarchism (Introduction)

April 27, 2022 Shawn P. Wilbur

One way to get at what is constant in the widest senses of anarchy and anarchism is to begin with what is least contestable about the elements of those terms. Etymology is certainly no definitive source of meaning — and few things are more tiresome than the attempt to resolve ideological debates with dictionaries — but if we are going to take inspiration from the interpretive freedom extended by Proudhon to his readers, we don’t really have much but the words themselves as references. […]

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A Schematic Anarchism (draft)

March 6, 2022 Shawn P. Wilbur

Conscious of the difficulties faced by students of anarchist ideas, whether newcomers or old hands, it seems useful to propose some means of exploring the field with confidence. There is no question, particularly in a short piece such as this, of providing a map of that vast, complex territory, but we can certainly identify a few landmarks and propose some tools with which individuals might do their own mapping. […]