Featured articles

Georges Duchêne, “Government” (1849-50)

Six thousand years of government have proven abundantly that power is, by its nature, spendthrift, prodigal, unproductive, invasive, despotic. Experience does not seem decisive for certain intelligences; and we are in the necessity, — if we do not want to attempt a new dictatorship, — of combatting the idea of authority, not by its historical antecedents, but in its very principle.

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New Proudhon Library

P.-J. Proudhon, “The Political Capacity of the Working Classes” (1865)

[These draft translations are part of on ongoing effort to establish an edition of Proudhon’s works in English. They are very much a first step, as there are lots of decisions about how best to render the texts which can only be answered in the course of the translation process. It seems important to share the work as it is completed, even in rough form, but the drafts are not suitable for scholarly work or publication elsewhere in their present state. — Shawn P. Wilbur, translator] de la capacité politique des classes ouvrières par P.-J. PROUDHON PARIS E. DENTU, LIBRAIRE-ÉDITEUR […]
encyclopedia entries

Dictionary of Phalansterian Sociology — X-Z

X Emploi de la lettre x dans la théorie de la distribution sériaire. — La lettre X a été adoptée par Fourier pour désigner dans la distribution sériaire les groupes de pivot et de contre-pivot. X couché, le groupe de pivot de série. [><] X droit, indique le groupe de contre-pivot. N. 63 — Voir : signe, néologie. Use of the letter x in the theory of serial distribution. — The letter X has been adopted by Fourier to designate the pivotal and counter-pivotal groups in the serial distribution. X on its side, the pivotal group of the series. [><] […]
Bakunin Library

Sacher-Masoch, “Bakunin” (1888)

The only one who impressed me, among the agitators and leaders of the Slavs, at the pan-Slavist congress in Prague, was Mikhail Bakunin. Like all notable Russians of that time, he was from a good family, a gentleman, an officer, very educated, rich, and therefore absolutely independent, as were Pushkin, Lermontoff, Tourguéneff. He was not bothered by any material question and was not obliged to reckon with anyone. He could be the enthusiastic idealist he remained until the end of his days.

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New Proudhon Library

P.-J. Proudhon, Correspondence related to the Studies in Popular Philosophy

Under the general title of Popular Philosophy, I begin an indefinite series of publications on all sorts of subjects, history, literature, political economy, morals, biography, etc., men and things. All this judged, appreciated, explained, interpreted with the aid of the new philosophical principle, the highest and most fruitful, at once objective and subjective, idea and sentiment, law of man and law of nature, justice. Give me five years of this popularization, and I dare say that the public, today tired, disgusted, skeptical, will again take courage and conceive what a philosophical system is, a kind of encyclopedia, whose principle, law, method, end, means, is right.

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New Proudhon Library

P.-J. Proudhon, “The Creation of Order in Humanity” — Chapter III

I must admit it at this solemn moment: what worries me is less the uncertainty of my route than the deep feeling of my weakness; the distractions of my life, and the misfortune of an entirely philosophical and religious education have hardly allowed me to learn anything. It’s not the design, it’s the materials that I lack for the reconstruction. All I know I owe to despair; fortune depriving me of the means of acquiring, I want one day, from shreds picked up during my short studies, to create a science by myself alone.

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Working Translations

E. Armand, The Anarchist Individualist Initiation — V

The Anarchist Individualist Initiation E. ARMAND [ENGLISH TEXT ONLY] ☜ 4. The individualists and the reformers of the milieu social. The law of continuous progress. 6. Authority, Domination, Exploitation: Origin, Evolution, Aspects and Definitions. ☞ DEUXIÈME PARTIE LES THÈSES PRATIQUES DE L’INDIVIDUALISM ANARCHISTE 5. Le Christianisme et les Individualists. La tournure d’esprit païenne. 47) Le christianisme primitif. Y a-t-il un lien de parenté quelconque entre le christianisme et l’anarchism ? Peut-on les concilier ? Peut-on soutenir que les anarchists — individualists ou communists — sont ce que seraient devenus les chrétiens si le christianisme avait suivi son évolution normale au […]
New Proudhon Library

P.-J. Proudhon, “The Creation of Order in Humanity” — Chapter II

Through Religion, the mind remains absorbed in substance: through Philosophy, it frees itself from this passive contemplation, and begins to seek the cause of the phenomena that pass before it, the force that incessantly moves and changes the stage of the world. Hence it is that Philosophy has been defined by some as the science of causes, a lying title, since the cause is as impenetrable to us as the substance.

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