November 11, Paris My dear Proudhon – I have just arrived in Paris and I will remain here only a very few days. You friend, and now mine also, Felix Delhasse has given me your address at Passy. I would like to come there to see you. But knowing that you are ill, I did not want to risk the journey before being sure that you would be in a state to receive me. So please inform me or have me informed in a few words, if I should come or not. Address your response to me in a double […]
Pierre-Joseph Proudhon, Justice in the Revolution and in the Church, Volume I, “Program,” section XI. § XI. — Law of progress: Social destination. An objection is posed.—If the center or pivot of philosophy, namely Justice, is, like that of being, invariable and fixed, the system of things, which, in fact and in right, rests on that center, must also be defined in itself, and consequently fixed in its ensemble and tending to immutability. Leibnitz regarded this world as the best possible; he should have said, in virtue of the law of equilibrium that presides over it, that it is the […]
[ezcol_2third] Proudhon was fond of scandal and provocation—and it got him, and his friends, into hot water. In his System of Economic Contradictions, he wrapped his already provocative thesis about the evolution of institutions around a scandalous narrative about “the hypothesis of God.” Proudhon was fascinated with Christianity, and wrote about it from a variety of perspectives and in a variety of tones, but he is probably best remembered for writings like his “Hymn to Satan” and the final chapter of the first volumes of the Economic Contradictions, where he worked himself up to a sort of declaration of war […]
