Notre feuilleton: L’en dehors À Marius Berger. Le « Maurice-Eugène » était signalé depuis la veille, en partance de Nouméa. À huit heures du matin, Georges Oxford avait braqué vingt fois sa longue-vue sur la passe. Bernard, […]
The gray car is stopped alongside a ditch, at the edge of the woods (which of its nerves has tensed? — which of its arteries has clogged, refusing the vital rush to its heart?) and under the car a young man crawls, thrashes, swears. On the road, his footsteps silent on the carpet of yellowed leaves (for we are in autumn, the sad autumn of all things!) He approaches. He is a blond vagabond, his long hair unkempt, his beard parted at the chin. […]
IXIGREC Panurge au Pays des Machines COMMENT ESTOIENT REIGLEZ LES THELEMITES A LEUR MANIERE DE VIVRE Toute leur vie estoit employée non par loix, ou règles, mais selon leur vouloir et franc arbitre ; se levoient […]
J. F. Moncaleano, “Historia del Primer Anarquista,” Regeneración no. 127 (February 8, 1913): 1, 3. Working translation by Shawn P. Wilbur.
The melancholy Occasion of his Travels, His Shipwreck with one Companion on a desolate Island. Their way of Life. His accidental discovery of a Woman for his Companion. Their peopling the Island and also a Description of a most surprising Eagle, invented by his Son Jacob, on which he flew to the Moon, with some Account of its Inhabitants. His return, and accidental Fall into the Habitation of a Sea Monster, with whom he lived two Years. His further Excursions in Search of England. His Residence in Lapland, and Travels to Norway, from whence he arrived at Aldborough, and farther Transactions till his Death, in 1711. Aged 97. […]
“Well,” he said, the smile still lingering in the corners of his mouth, “we are in one sense, my friend, a poverty-stricken people. We haven’t any institutions to speak of. All we can boast are certain outgrowths of our needs, which, for the most part, have taken care of themselves. We have, perhaps, an unwritten law, or general understanding, though no one to my knowledge has tried to state it. We all seem to know it when we meet it, and, as yet, have had no dispute about it. It may be said in a general way, however, as a matter of observation, that we are believers in liberty, in justice, in equality, in fraternity, in peace, progress, and in a state of happiness here on earth for one and all. What we mean by all this defines itself as we go along. It is a practical, working belief, we have. When we find an idea won’t work, we don’t decide against it; we let it rest; perhaps, later on, it will work all right. I don’t know as there is much more to say.” […]