Apparently I missed a post on the C4SIF site last March, claiming that Proudhon was an advocate of intellectual property. Now, as I am a notorious softy on that question (or self-serving reactionary, depending on who you ask), I’m less inclined to “pistols at dawn” than some might be, but it doesn’t sound much like the Proudhon I know. You can check the comments for some discussion with Stephan Kinsella about the question, which is rendered more difficult because the text at issue is from the half-translated and notoriously difficult System of Economic Contradictions.
Contr'un
God, Women and Proudhon — Eugène Stourm
Slowly, but surely, I’m assembling the various feminist responses to Proudhon. The pages of L’Opinion des Femmes is rich with that sort of thing, since it was Jeanne Deroin’s primary forum at the time she proposed herself for political office, and drew fire from Proudhon and others. In the May, 1849 issue, the following essay, by Eugène Stourm, appeared. I think it’s an interesting mix of fairly accurate critique and misunderstanding. Certainly, the more details emerge, the more interesting the conflict looks. I think this project is going to be a lot of fun. God, Women, and Proudhon. The enemies […]
Proudhon Library
Notes on Proudhon and the family
To say anything that is not simply superficial about Proudhon’s infamous anti-feminism requires us to look closely at the content and development of arguments scattered through his works. As part of that process, I’m gathering material from exchanges scattered across various social media platforms that has addressed the question in one way or another. Together with the translations from Sylvain Maréchal, whose theory of patriarchal government seems destined to be some kind of foil for Proudhon’s thought, I hope this notes will form the basis of a more systematic study.
Contr'un
The Importance of Proudhon
Anarchists can be touchy about any sort of authority, so we are frequently at pains to say that we are not followers of any particular leader or historical figure. That’s good. Among other things, the historical figures we’re most likely to follow were almost all pretty clear about how undesirable that would be. And there’s something a little disconcerting about anarchists when they do invest perhaps a bit too much of their identity in an identification with some one of those anarchist figure, whether historical or current.