Bakunin Library

Bakunin, Plan for a revolutionary association (fragment)

[From an undated manuscript, probably written in 1866.] Plan for a revolutionary association.  ───────── 1) Those only can be international brothers who accept in their entirety and in their spirit these principles their bases for revolutionary politics. 2) An international brother must put the interests of the general revolution of Europe above the exclusive and narrow interests of his own country; he must at least understand that even by sacrificing to the general revolution the fleeting interests of his country, he assures that much better its permanent emancipation. 3) The international brothers must not be brothers in name, but in […]
Anarchism

Undated fragment on pan-Slavism and anarchism

Manuscript fragment: …and which has consequently rendered impossible at present the constitution of a centralist, bureaucratic and military Slavic State… In the end that fine Slavic brotherhood, which could no longer exist from the moment that the Slavs, sacrificing Abel to Cain, received the latter, as their elder brother, into their midst… in a word all the precious elements that the Slavs have guarded, in the midst of the terrible vicissitudes that they have experienced for centuries, which, rendered fertile by a new spirit—that of great justice, great liberty and universal fraternity—could well become one day those of a new […]
Bakunin Library

Bakunin, “To the Brothers of the Alliance in Spain” (1872)

Marx, as a thinker, is on the right track. He has established as a principle that all the political, religious and legal evolutions in history are not causes, but effects of the economic evolutions. It is a great and productive thought, that he has not absolutely invented: it has been glimpsed, expressed in part, by many others than him; but finally, to him belongs the honor of having solidly established it and having posited it as the basis of his whole economic system. On the other hand, Proudhon understand and felt liberty beaucoup much better than him—Proudhon, when he did not engage in doctrine and metaphysics, had the true instinct of the revolutionary—he adored Satan and he proclaimed an-archy. It is quite possible that Marx could raise himself theoretically to an even more rational system of liberty than Proudhon—but he lacks Proudhon’s instinct.

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