ORGANISATION RELIGIEUSE. LE PRÊTRE. — L’HOMME ET LA FEMME. (18 juin 1831.) Le but commun de la société est le progrès moral, intellectuel et physique des associés. L’ association se compose d’artistes, de savants et […]
Une sourdine Oubliant qu’il ne s’est fait que trop entendre jusqu’ici, le groupe Cornelissen – Grave – Kropotkine – Laisant – Malato – Tcherkesoff a éprouvé le besoin de publier une Déclaration-Redite où — encadré […]
Anarchy is neither moralism nor educationism, but free and unprejudiced satisfaction of all natural needs and feelings, permanent in time, even if they manifest themselves, with diverse degrees of intensity, under varied conditions and at various moments. […]
You reproach me for yielding too often to my first impulse — for treating as an adventure what is in reality only a banal event in my life; […]
If, among the wide range of ideas that have presented themselves to me, I have finally chosen the libertarian ideal, it is because, like every person on the planet, I am fundamentally egoistic. […]
A letter from Paris, published in your newspaper on September 2, contains a serious attack against a little paper by the name of Candide, written by young Parisians, whose publication was immediately interrupted by order of the imperial censor. Your correspondent, who does not seem to be an enthusiastic admirer of the illustrious exterminator of thought and freedom who reigns over France today, takes his side this time to the point of almost congratulating him on having avenged religion and public morals by suppressing a newspaper written by young people “uneducated or unexperienced, who, impelled by base culpable vanity, have dared to calmly affirm things that will sow eternal doubt in the minds of all decent people.” […]
This ending designates the different powers that exercise authority and command in society, powers that are harmful from every point of view, incapable of insuring true order, whether it is a question of monarchy (monos, one alone), power left to the arbitrary will of one individual, or of oligarchy (oligos, few in number), the power of a clique (an olig-archy of businessmen, politicians, soldiers, etc…, enslaving the world to its whims, — one hundred tyrants instead of one), or of all the archies past, present and future. […]
ARLEQUIN n. m. Arlequin est un personnage comique dont on fait remonter les origines au sannio, bouffon des farces latines, et qui, de la scène italienne, a passé depuis le XVIIème siècle sur presque tous […]
ART Certains grands se font, au besoin, une solitude dans la foule, à force d’indifférence. Descartes se sent également seul et libre d’esprit parmi l’agitation d’une vie de marchands ou « dans son poêle ». […]
ARRIÈRE-PENSÉE On entend par arrière-pensée l’intention cachée qui guide un individu. Par exemple, l’arrière-pensée du candidat aux élections législatives est qu’il se moque absolument de ses électeurs et qu’il désire être envoyé au Parlement pour […]
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