New Proudhon Library

Of Justice in the Revolution and in the Church: Popular Philosophy—Program (1860)

At the beginning of a new work, we should explain our title and our intentions.

Ever since humanity entered the period of civilization, for as long as anyone can recall, the people, said Paul Louis Courier, have prayed and paid.

They pray for their princes, for their magistrates, for their exploiters and their parasites;

They pray, like Jesus Christ, for their executioners;

They pray for the very ones who should, by rights, pray for them. […]

Anarchist Beginnings

Pierre Mualdes, “Etre anarchiste / To Be an Anarchist” (1924)

To be an anarchist is to be individualist, first of all. It is oneself that one is most keen to liberate, but as one’s total emancipation is intimately linked to that of one’s neighbors, one is communist by force of circumstance. No offense to the most affirmative anti-societarists: I also believe that man is an animal that instinct drives to live in society. A kind of human feeling is thus created that goes from the individual to the species, a feeling that the rabble of the rulers strives to channel to its own profit within the limits of a fatherland, but which has manifested even during the last butchery between “enemies” a feeling that knows no borders. […]

Bakunin Library

Bakunin — Article for “Il popolo d’Italia” (1865)

A letter from Paris, published in your newspaper on September 2, contains a serious attack against a little paper by the name of Candide, written by young Parisians, whose publication was immediately interrupted by order of the imperial censor. Your correspondent, who does not seem to be an enthusiastic admirer of the illustrious exterminator of thought and freedom who reigns over France today, takes his side this time to the point of almost congratulating him on having avenged religion and public morals by suppressing a newspaper written by young people “uneducated or unexperienced, who, impelled by base culpable vanity, have dared to calmly affirm things that will sow eternal doubt in the minds of all decent people.” […]

encyclopedia entries

Anarchist Encyclopedia: Archies (Gérard de Lacaze-Duthiers)

This ending designates the different powers that exercise authority and command in society, powers that are harmful from every point of view, incapable of insuring true order, whether it is a question of monarchy (monos, one alone), power left to the arbitrary will of one individual, or of oligarchy (oligos, few in number), the power of a clique (an olig-archy of businessmen, politicians, soldiers, etc…, enslaving the world to its whims, — one hundred tyrants instead of one), or of all the archies past, present and future. […]