I’ve posted a working translation of Proudhon’s “Catechism of Marriage,” from the fourth volume of Justice in the Revolution and in the Church. It’s strange stuff, and unappealing in a variety of ways, but I think it is relatively clear what Proudhon is up to—and where he goes wrong.
Contr'un
A couple of historical gems
Roderick Long has posted a translation of a chapter from Gustave de Molinari’s 1893 work on “Labor-Exchanges.” I doubt anyone not already interested in Molinari’s work will be won over, but it’s a very interesting bit of that particular puzzle—and it’s good to see more of Molinari’s work in translation. Our understanding of all the players in anarchist/libertarian circles is enhanced by making more works available to more readers. Readers of French may be interested in P.-J. Proudhon’s review of the “Essai sur l’analyse physique des langues, ou Alphabet méthodique,” by Paul Ackermann, which Woodcock cites as Proudhon’s first published […]
Contr'un
Notes on the Development of Proudhon’s Thought
Related links: These notes will obviously be of most use to those who have followed previous discussions of the individual texts, but it represents what seems to be a fairly promising attempt to deal with the shifting terms of Proudhon’s analysis from 1839 until his death and, as such, may be useful to others, if only as a bit more concrete suggestion that such a resolution is possible. Its early stages have been worked out on social media and it consists of: Two Twitter Threads… I. I’m back to wrestling with Proudhon’s Federative Principle. It’s a weird text, with anarchist […]
Proudhon Library
Poland: Part One, Contents
Besançon, Ms. 2834 POLAND: A STUDY OF HISTORY AND POLITICS [Considerations on the Life and Death of Nationalities] PART ONE: PRINCIPLES I.—History and Nationality. The Polish Question.—History understood as a legal inquiry: necessity, in order to write history and judge a nation, of positing some principles.—Doctrine of immanence: that the political organism is the product of social spontaneity, and that where that spontaneity is lacking, the State becoming powerless and impossible, the nationality remains non-existent.—Exhaustion of the spontaneity in nations: Jews, Greeks, Romans and Italians.—Divisions of the history of Poland: conclusion unfavorable to the demands of the Poles. II.—The […]