I’ve emphasized before the importance of William Henry Channing’s The Spirit of the Age, as the closest thing we have to a mid-19th century American mutualist paper. Channing is equally important as part of the late-transcendentalist/radical Unitarian/free-religionist current with which American individualist anarchism was in constant dialogue. William B. Greene was himself a part of that current, as was Sidney H. Morse and, at least early on, Joshua King Ingalls. Tucker was influenced by it, and his Radical Review was full of contributors from it. And a great deal of attention was paid in the early issues of Liberty, to what Tucker felt was its decline. Channing’s earlier paper, The Present, has also turned up at Google Books, along with a number of volumes of the Western Messenger, which he co-edited. There’s some very interesting stuff in The Present, including some discussion of William B. Greene’s philosophical and theological work.
Proudhon Library
P.-J. Proudhon, “Confessions of a Revolutionist” (Spirit of the Age, 1850)
[one_third padding=”0 10px 0 0px”] These “translations” are often more like summaries, but they show that readers in the United States were at least getting some exposure to Proudhon’s work by 1850. [/one_third][two_third_last padding=”0 0px 0 10px”] From the London Weekly Tribune. P. J. PROUDHON. Proudhon was born in 1809, of parents in humble circumstances, at Besançon, the birthplace, by the way of Fourier; and where Proudhon began life as a compositor in a printing-office. This printing-office he afterwards occupied on his own account; but some years since, he quited Besançon for an engagement in a mercantile house at Lyons. […]
Contr'un
Louis Blanc’s “Socialist’s Catechism”
[ezcol_2third] From The Spirit of the Age, another early translation from the French socialist movement, the “Socialist’s Catechism,” by Louis Blanc. Like the excerpts from Proudhon’s Confessions of a Revolutionist, this originally appeared in the London Weekly Tribune. This is unabashed state socialism, but it’s an important example of it, from one of the most active socialist spokespeople of the 1848 era. [/ezcol_2third] [ezcol_1third_end] [/ezcol_1third_end]
Uncategorized
Instead of a Translation – Proudhon on the clubs
Some 19th century “translations” end up being little more than summaries, and some summaries end up being haphazard translations of bits and pieces. A number of the pieces that introduced Americans to Proudhon and Leroux fit one of these two categories. A series of summaries of chapters from Proudhon’s Confessions appeared in The Spirit of the Age in 1849-50. This is certainly a work that needs full translation, but the summaries are interesting, both for the information they contain and as an example of how many Americans first encountered Proudhon. THE CONFESSIONS OF A REVOLUTIONIST. BY P. J. PROUDHON. CHAPTER […]