[Here is another section from the study on moral sanction, the concluding section of Justice in the Revolution and in the Church.] II. — Does society have the right to punish? The philosophers struggle, and […]
[These passages are taken from the Fourth Study, on “The State,” in Proudhon’s Justice in the Revolution and in the Church.] [From CHAPTER I.] V. — I will not make my readers wait for the […]
[ezcol_2third] Back in March, 2010, at the end of the essay “Two-Gun Mutualism and the Golden Rule,” I promised to delve deeper into the question of Proudhon’s writing on women and the family—a promise I’m […]
[When George Dairnvaell attacked Pierre-Joseph Proudhon in 1848, an anonymous member of the Society for the Mutual Education of Women, an organization founded by Jeanne Deroin and Désirée Gay Gay, came to his defense] [Note: […]
I’ve posted a working translation of Proudhon’s “Catechism of Marriage,” from the fourth volume of Justice in the Revolution and in the Church. It’s strange stuff, and unappealing in a variety of ways, but I […]
CATECHISM OF MARRIAGE [from Justice in the Revolution and in the Church, New Edition, Vol. IV] Question. — What is the conjugal couple? Answer. — Every power of nature, every faculty of life, every affection […]
Pierre-Joseph Proudhon, Justice in the Revolution and in the Church, Volume I, “Program,” section XIII. § XIII. — CONCLUSION The papacy having been broken, Catholicism is brought low: there is no more religion in the […]
Pierre-Joseph Proudhon, Justice in the Revolution and in the Church, Volume I, “Program,” section XII. § XII. — A word about the situation. It is by their principles, religious or philosophical, that societies live. Before […]
Pierre-Joseph Proudhon, Justice in the Revolution and in the Church, Volume I, “Program,” section XI. § XI. — Law of progress: Social destination. An objection is posed.—If the center or pivot of philosophy, namely Justice, […]
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