Newly translated commentary on Stirner

By the law of the Three Stages, so elaborately set forth by Auguste Comte, we are told that every science, each branch of knowledge, passes through three different theoretical conditions; the theological, or mythical; the metaphysical, or speculative; and the positive or scientific. “Hence,” said Comte, “arises three philosophies, or general systems of conceptions on the aggregate of phenomena, each of which excludes the other. The first is the necessary point of departure of the human understanding; and the third is its fixed, or definite, state; the second is merely a state of transition.”

  I’ve had a couple of useful discussions of property over the last few weeks—over coffee and ale with Apio Ludicrus and online with Derek Wittorff—where the question of the points of contact between Proudhon and Stirner have come up again. There is work being translated that will eventually help to clarify similarities and differences, but there’s also a bit of analytic preparing of the terrain that needs to be done, and could easily be done right now. What I want to try to do right now is to differentiate some of the things that “property” means in these two […]

Ragnar Redbeard’s infamous work, “Might is Right,” aka “The Survival of the Fittest, or the Philosophy of Power” (1896), has shown up at Archive.org. Those inclined to hate egoism should cherish this work, which has few—arguably none—of the pesky redeeming features so common in works by Stirner, Badcock, Walker, etc.