Éloge de l’égoïsme Une éloge de l’égoïsme peut paraître une gageure. J’aborderai prudemment ce débat par une question. Pourquoi tant d’hommes et tant de femmes dont la jeunesse fut passionnée d’une idée, pourquoi se résignent-ils […]
Benjamin R. Tucker’s rather sudden conversion to Max Stirner’s philosophy of Egoism was a calamitous accident. There is nothing in common between individualist and philosophical Anarchism as Tucker developed it on the foundations laid by Jefferson, Thoreau, Emerson, Warren, Spooner, Spencer, Herbert, Green and Andrews, and Stirner’s German political metaphysics. Some of Tucker’s adherents uncritically swallowed. Egoism and persuaded themselves that it was a corollary, if not a logical deduction from anarchistic premises. This was a gross error. Egoism is half platitudinous, half fallacious. […]
By the law of the Three Stages, so elaborately set forth by Auguste Comte, we are told that every science, each branch of knowledge, passes through three different theoretical conditions; the theological, or mythical; the metaphysical, or speculative; and the positive or scientific. “Hence,” said Comte, “arises three philosophies, or general systems of conceptions on the aggregate of phenomena, each of which excludes the other. The first is the necessary point of departure of the human understanding; and the third is its fixed, or definite, state; the second is merely a state of transition.” […]
Hurry over to the Vagabond Theorist page and check out the full translation of “Stirner’s Critics,” Max Stirner’s reply to Szeliga, Hess and Feuerbach. There’s a lot of very valuable clarification in the essay. Bravo! […]
When I first encounter the French version of this text, I was aware that I might be translating a translation, but the article was interesting enough to make the work worth the bit of time […]
Check out the Vagabond Theorist blog for a translation of the “Introduction” to the 2001 edition of the Italian version of Max Stirner’s Der Einzige und sein Eigentum. The translation is obviously approximate in a […]
Transmutation of Virtues into Vices Charles Erskine Scott Wood I believe a very tolerable essay could be written on the transmutation of virtues into vices—perhaps it has been done. There is no new thing under […]
Ragnar Redbeard’s infamous work, “Might is Right,” aka “The Survival of the Fittest, or the Philosophy of Power” (1896), has shown up at Archive.org. Those inclined to hate egoism should cherish this work, which has […]
One of the elements of Proudhon’s social theory which sometimes strikes people as odd or objectionable is his emphasis on “collective force” and his insistence on the existence of collective beings or individuals. I’ve had […]
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