I’ve posted a translation of a biographical account of Anselme Bellegarrigue, written in 1862 by Joseph Noulens, an old friend and collaborator of Bellegarrigue. It’s absolutely jam-packed with entertaining stories and useful details of Bellegarrigue’s life and career. But it’s really just the tip of the iceberg. It’s already led me to Bellegarrigue’s contributions to La Mosaïque du Midi and Le Palais de Cristal, which were not political, but are certainly interesting, and it’s given me enough clues to have substantially widened my search for texts and biographical material. Give it a read, and stay tuned for more information.
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Anselme Bellegarrigue on “The Revolution”
Bellegarrigue’s Anarchy: A Journal of Order only lasted for two issues, although he had projected several more. The first issue contained his “Manifesto” — translated and published in part by Benjamin Tucker in Liberty, and in full by the Kate Sharpley Library — and the second was dedicated to “The Revolution.” Like Proudhon, Bellegarrigue was a strong critic of the direction that the 1848 revolution had taken: “In theory, the Revolution is the development of well-being. In practice, it has only been the extension of malaise.” And, like Proudhon, he pointed to certain essential contradictions which prevented that “development of […]
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[Part 1] – [Part 2] XIII But there are people who are still far from accepting this reasoning. The theoreticians, our masters, find ideas preferable to fact. And this doctrine that they maintain provides them with a dividend which strongly encourages them to continue maintaining it. In their view, provided that tax payments continue and provided that the rain respects the words Republic and Liberty on the front of the public buildings, we are republicans and free. These people are very bright! As bright as that well-advised character in the Arab proverbs who, without touching the contents of a vase […]
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A biographical account of Anselme Bellegarrigue
A GASCON Minister plenipotentiary of the Republic of San-Salvador AT PARIS. We are going to present a sketch of a bizarre and independent type who, through the adventures of his cosmopolitan life and especially the singularity of his ideas, might have obtained and maintained a great vogue in British society. Among us, his way of life passed unnoticed. That difference in taste between the two nations arises, as we have said elsewhere, from the breakdown of individual originality by the weight of a leveling unity. So we have different sorts. In England, they favor bizarre natures with a gracious and […]