Related links: Initial Thoughts Proudhon’s Du principe fédératif et de la nécessité de reconstituer le parti de la révolution occupies an interesting place among his works. It has been, prior to my translation of Théorie […]
An 1841 Anti-Slavery Tour Of the White Hills Nathaniel Peabody Rogers CE-4706 A CORVUS EDITION ANTI-SLAVERY JAUNT TO THE MOUNTAINS [from the Herald of Freedom of Sept. 10,1841.] We meant, from the several stages […]
Every story has to start somewhere. And when the story is that of anarchist history, it seems hard to find a more likely place to begin than Proudhon’s 1840 declaration—je suis anarchiste—which we generally treat as the first instance of at least one kind of anarchist position-taking. […]
Our Lost Continent and the Journey Back Project Page: Our Lost Continent: Episodes from an Alternate History of the Anarchist Idea, 1837–1936 RELATED: “Our Lost Continent” (April 4, 2015) “The ‘Benthamite’ anarchism and the origins […]
These short contrasting entries constitute an attempt to sketch out some basic principles of existing archic society and some anarchic alternatives. Those alternatives are drawn largely from what we have been calling the “neo-Proudhonian” project. […]
Our Lost Continent and the Journey Back Project Page: Our Lost Continent: Episodes from an Alternate History of the Anarchist Idea, 1837–1936 RELATED: “Our Lost Continent” (April 4, 2015) “The ‘Benthamite’ anarchism and the origins […]
W. B. G., “Fourierism,” Boston Courier 20 no. 6167 (April 13, 1844): 1. We can be fairly certain that there was more than one writer using the initials W. B. G. in New England newspapers […]
The gray car is stopped alongside a ditch, at the edge of the woods (which of its nerves has tensed? — which of its arteries has clogged, refusing the vital rush to its heart?) and under the car a young man crawls, thrashes, swears. On the road, his footsteps silent on the carpet of yellowed leaves (for we are in autumn, the sad autumn of all things!) He approaches. He is a blond vagabond, his long hair unkempt, his beard parted at the chin. […]
Our fast-moving mountain current has spread out across the a decade’s worth of terrain, splitting off into various distributary currents. We know—or at least the driving metaphor of this work suggests—that the various currents will never unite as fully as perhaps they were mingled before Proudhon’s death. We can certainly point to instances where some form of direct influence seems to carry forward from the earliest period examined through to the anarchism of the 1880s—but we have also inherited narratives that at least flirt with the notion of a rather complete reinvention of anarchist thought in what Kropotkin called “modern anarchism.” […]
There are important individual stories to be told. We’ll track the journey of Dyer D. Lum to anarchism and the post-war exploits of William Batchelder Greene. Ezra and Angela Heywood will feature prominently, as we account for the relationship between The Word and the emerging anarchist movement in the 1870s. There will be a lot of apparent diversions into the spiritualist press, adventures among the free religionists and free lovers, as well as plenty of exploration of the “Yankee International” and the associated organizations. We’ll say goodbye to figures like Calvin Blanchard. […]
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