Contr'un

PROJECT: Vital Things

There is an element of anarchist theory that keeps imposing itself on my studies, often in the most unexpected times and places, which I think of — very imprecisely, I’ll admit — as a kind of vitalist tendency. By this I mean that there is a surprisingly common tendency, when attempting to speak about anarchy in its positive aspects, to make a connection to a range of ideas (life, sex, fecundity, progression, etc.) that are at once “natural” and disruptive of any very fixed, authoritative form of living or organizing social life.

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Contr'un

Looking Forward—Mapping our “Lost Continent”

Despite the potentially daunting number of research and publishing projects I have in progress, I really don’t get overwhelmed by the variety.

That’s not to say, of course, that I don’t get overwhelmed. I do, at fairly frequent intervals, but what is truly daunting about the project-load that I’ve accumulated over the last decade or so is the fact that it is all really just one big project.

Somehow — for my sins, as like as not — I’ve found myself committed to some deep explorations of just how the anarchist tradition developed in its earliest, formative years

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Contr'un

Neo-Proudhonian Anarchism (A Step toward Synthesis)

The more we learn about the history of mutualism, the clearer it becomes that the conception we have inherited was conceived—primarily by rivals of Proudhon’s thought—as a sort of theoretical foil for the communist “modern anarchism” of the late 19th century. It’s a rather complicated tale, since what Kropotkin called “modern anarchism” was, in fact, anarchism emerging for the first time, unless we count the purely literary emergence of the term in the works of Joseph Déjacque. There had, of course, been anarchists and theories of anarchy.

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Contr'un

How does property become anarchist?

If we want a clear indication of the gulf between the possible (resultant) anarchism suggested by Proudhon’s mature work and the historical anarchism that emerged in the late 19th century, we probably don’t have to look beyond the almost universal suspicion that Proudhon’s final works themselves mark a retreat from the anarchist project — and the fact that the resultant anarchy that seems to occupy a central place in that work simply does not seem to register among our theoretical options.

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Contr'un

Welcome to the CONTR’UN blog

Basically, the Contr’un is the star of the show here, the Whitmanesque subject who contains multitudes and is not contained between hat and boots, who spills out over all the property lines we might draw, at the same time drawing the world in without attempting to claim exclusive domain.

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