SEPTIÈME ÉTUDE LES IDÉES I ESSAIS D’UNE PHILOSOPHIE POPULAIRE. — N°7. DE LA JUSTICE DANS LA RÉVOLUTION ET DANS L’ÉGLISE. SEPTIÈME ÉTUDE. LES IDÉES. À Son Éminence Mgr Matthieu, Cardinal-Archevêque de Besançon. Monseigneur, Jésus […]
♦ Previous Section NEW PROUDHON LIBRARY Next Section ♦ OF JUSTICE IN THE REVOLUTION AND IN THE CHURCH FIRST STUDY: POSITION OF THE PROBLEM OF JUSTICE CHAPTER ONE: [CHAPTER TITLE I FULL] FRENCH Ce que […]
[These draft translations are part of on ongoing effort to translate both editions of Proudhon’s Justice in the Revolution and in the Church into English, together with some related works, as the first step toward […]
What does anarchy mean in the streets, if not the absence of informers and armed police? But if, without armed police, without informers, without gendarmes, order reigns in the streets; if no one is robbed there, if no one is murdered there, if no one is insulted there, will the population not have proven that it can do without this power called gendarmes, police and municipal guards? Will it not have proven that it knows how to guard, protect and govern itself? […]
Work on the translation of Proudhon’s Justice in the Revolution and the Church continues steadily and is now well ahead of the schedule I had set myself, despite a bout of the still-lurking plague complicating matters in March. Today, I started translating the Fifth Study, on education and the draft files for the project contain roughly 411,000 words (1280 double-spaced pages) of new or previously unshared translation. […]
CINQUIÈME ÉTUDE DE L’ÉDUCATION À Son Éminence Mgr Matthieu, Cardinal-Archevêque de Besançon. I Monseigneur, Napoléon Ier dit dans ses mémoires : « Mon enfance n’eut rien de remarquable ; je n’étais qu’un enfant curieux et obstiné. » C’est justement […]
QUATRIÈME ÉTUDE L’ÉTAT CHAPITRE PREMIER. Phénomène de l’instabilité des gouvernements. Antipathie de la conscience humaine pour le pouvoir. — Position du problème politique. I ESSAIS D’UNE PHILOSOPHIE POPULAIRE. — N° 4. DE LA […]
The Republic is the organization by which, all opinions and all activities remaining free, the People, by the very divergence of opinions and will, think and act as a single man. In the Republic, every citizen, by doing what they want and nothing but what they want, participates directly in the legislation and in the government, as they participate in the production and circulation of wealth. There, every citizen is king; for he has the fullness of power; he reigns and governs. The Republic is a positive anarchy. It is neither liberty subjected to order, as in the constitutional monarchy, nor liberty imprisoned in order, as the Provisional Government intends. It is liberty delivered from all its shackles: superstition, prejudice, sophistry, stock-jobbing, authority. It is reciprocal liberty, and not the liberty which restricts; liberty, not the daughter of order, but the mother of order. […]
On ordinary Sundays, for about three-quarters of the year, the Miserere serves as the introit, or, as one might say, the entrance to the mass. The celebrant, before making the lustral sprinkling, a ceremony preserved from the pagan ritual (among the Jews the sprinkling was done with blood), intones the seventh verse, Asperges me; the choir finishes the antiphon, and all the people respond: Miserere. Neither of them know what they are saying: isn’t it time to teach them? […]
Le droit au travail et le droit de propriété PROLOGUE Il est deux points sur lesquels j’ai besoin d’édifier mes lecteurs, et qui motivent cette publication. 1° Je n’ai pas pris la parole sur le […]
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