New Proudhon Library

P.-J. Proudhon, “Revolutionary Ideas” (1849)

These draft translations are part of on ongoing effort to establish an edition of Proudhon’s works in English. They are very much a first step, as there are lots of decisions about how best to render the texts which can only be answered in the course of the translation process. It seems important to share the work as it is completed, even in rough form, but the drafts are not necessarily suitable for scholarly work, particularly without consultation of the original French sources, and are not for publication elsewhere in their present state. A collection of draft translations of all […]
French texts

Third study—Biens—Parallel French

— Formatting in Progress — TROISIÈME ÉTUDE LES BIENS CHAPITRE PREMIER. Position du problème de la répartition des biens, ou problème économique.   I   DE LA JUSTICE DANS LA RÉVOLUTION ET DANS L’ÉGLISE. TROISIÈME ÉTUDE. LES BIENS. CHAPITRE PREMIER. Position du problème de la répartition des biens, oa problème économique. Monseigneur, Je suis vraiment désolé d’avoir à vous parler encore de M. de Mirecourt. Mais, je vous l’ai dit, M. de Mirecourt est un signe de l’époque : c’est tant pis pour l’époque. M. de Mirecourt reçoit les communications de l’épiscopat : tant pis pour l’épiscopat, Mon biographe débute en ces termes : « Pierre-Joseph… » — […]
New Proudhon Library

Second Study—Persons—Parallel English

[These draft translations are part of on ongoing effort to translate both editions of Proudhon’s Justice in the Revolution and in the Church into English, together with some related works, as the first step toward establishing an edition of Proudhon’s works in English. They are very much a first step, as there are lots of decisions about how best to render the texts which can only be answered in the course of the translation process. It seems important to share the work as it is completed, even in rough form, but the drafts are not suitable for scholarly work or […]
Working Translations

Auguste Beauchery, “Solution of the Problem of Certainty”

We would have liked to offer the reader a summary, however succinct, of the solution to the problem of certainty provided by M. Proudhon using the serial method; but this serious question—which offers to legitimize our knowledge in an absolute way, which claims nothing less than to demonstrate the certainty of our judgments, which has been declared unapproachable by philosophy, which has been attacked on all sides by the greatest geniuses who have elightened humanity, and which has been abandoned after having watched the most profound intelligences follow one after another in vain, for centuries, and die at the task—cannot be accepted as resolved in a quintessence.

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New Proudhon Library

Justice in the Revolution and in the Church: First Study (Parallel English)

The theory of Immanence, while resolving the apparent contradictions of morality, still explains all the fictions of the allegedly revealed system. It gives, so to speak, the natural history of theology and worship, the reason for the mysteries, the biography of the gods. It shows us how religion was born from the preponderance given in society to one of the essential elements of the soul, an element which, sovereign in metaphysics, must remain secondary in practice, the Ideal. It is only of yesterday, and we already owe to it that spark which makes the lights of the old faith pale; slandered excessively, it will save us from the corruptions in extremis of a reaction to despair and a religiosity that is dying out.

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Featured articles

“Justice” — A Second Attempt

The goal is to translate the twelve studies in Justice in the Revolution and in the Church—and to do so, where necessary, twice, producing translations of both the 1858 first edition and the expanded and corrected 1860 edition. I’m revising my 2009 translation of the 1860 “Program” for about the third time and will I will tackle the extensive notes and “Nouvelles de la Révolution” (which make up two of the six volumes of the second edition) as I complete the relevant studies, including La Pornocratie, which appears in manuscript form as one more of the “Nouvelles” sections and was originally intended by Proudhon to follow the two studies on “Love and Marriage.”

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