Bakunin Library

Mikhail Bakunin, “Philosophical Considerations on the Divine Phantom, the Real World and Man” (1870)

Bakunin’s great unfinished work, The Knouto-Germanic Empire and the Social Revolution, covers a lot of ground, but one of its more interesting sections, the “Appendix” called “Philosophical Considerations on the Divine Phantom, the Real World and Man,” is concerned with questions that will be familiar to readers of its best-known fragment, “God and the State.” It is again a question of Bakunin’s elaboration and defense of materialism, with sections on “The System of the World” and “Religion.” Much of the focus is on the nature and proper subject matter of science. Part of the account takes the form of a critique of positivist philosophy, as pursued by the followers of Auguste Comte. 

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Bakunin Library

Sacher-Masoch, “Bakunin” (1888)

The only one who impressed me, among the agitators and leaders of the Slavs, at the pan-Slavist congress in Prague, was Mikhail Bakunin. Like all notable Russians of that time, he was from a good family, a gentleman, an officer, very educated, rich, and therefore absolutely independent, as were Pushkin, Lermontoff, Tourguéneff. He was not bothered by any material question and was not obliged to reckon with anyone. He could be the enthusiastic idealist he remained until the end of his days.

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Mikhail Bakunin, “Le Gouvernementalisme et l’Anarchie” (1878)

The texts presented here are two different French translations of portions of Bakunin’s 1873 work, Государственность и анархия or Statism and Anarchy. Between March 10 and October 21, 1878, a partial translation appeared in L’Avant-garde (Chaux-de Fonds, Switzerland) under the title “Le Gouvernementalisme et l’Anarchie.” The parallel text includes the corresponding section from the Archives Bakounine edition. The differences in the translations raise a number of interesting questions, particularly regarding the notion of statism (étatisme), which was a relatively new concept in 1878 and may have appeared only once or twice in Bakunin’s French writings. It also seems useful to […]
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Mikhail Bakunin in “The Working Man” (1862)

[two_third padding=”0 10px 0 0px”] MICHAEL BAKUNIN HE Committee of the “Working Man,” on Tuesday, the 7th of January, having been informed that Michael Bakunin had arrived in London, a deputation was appointed to go and present to this martyr of human progress an address of welcome. On Friday, the 10th, accordingly the deputation waited upon Alexander Herzen, the celebrated Russian exile and “publiciste,” who introduced them to Bakunin, surrounded by a goodly staff of Russians, Poles, &c, all friends of progress, united by the brotherly love for one common mother—Liberty. The following address was then read:— The Committee of […]
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Mikhail Bakunin, “The Social Revolution” (Freedom, 1910) with a corrected translation

[Even when we are extremely careful, it is easy for translations to become compromised by changes in the common usage of particular keywords. When we feel the pressure of translating for audiences who may be less sensitive to that development, or to nuances in the texts themselves, there is often a temptation to try to make the translation “clearer” than the original text. (The problems with the translation of anarchie in Proudhon’s General Idea of the Revolution in the Nineteenth Century of undoubtedly of this sort.) And then there are instances where translation and adaptation to new ideological purposes are […]
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Mikhail Bakunin, “The Reveille of the Peoples” (1870)

The Germans have just rendered an immense service to the French people. They have destroyed its army. The French army! That terrible instrument of imperial despotism, that unique reason for the existence of the Napoleons! As long as it existed, bristling with its fratricidal bayonets, there was no salvation for the French people. France could have a pronunciamento as in Spain, a military revolution, but never liberty. Paris, Lyon and so many other worker cities of France, know it well. Today that immense army, with its formidable organization, no longer exists. France can be free. It will be free, thanks […]
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Mikhail Bakunin, from “Philosophical Considerations on the Divine Phantom, the Real World and Man” (1870)

[Here is a selection from the beginning of the “Appendix” to The Knouto-Germanic Empire and the Social Revolution, which Bakunin wrote in November-December, 1870.] Philosophical Considerations on the Divine Phantom, the Real World and Man 1. The System of the World This is not the place to enter into philosophical speculations about the nature of Being. However, as I find myself forced to use this word, nature, often, I believe I should say what I mean by it. I could say that nature is the sum of all really existing things. But that would give a completely dead idea of […]
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Mikhail Bakunin, “What is Authority” (1870)

NOTE: This passage is generally known as part of “God and the State” (Dieu et l’État, first published in 1882), but it appears in Bakunin’s manuscript as part of “Sophismes historiques de l’école doctrinaire des communistes allemands,” the second section of the unfinished book L’Empire Knouto-Germanique et la Révolution Sociale (The Knouto-Germanic Empire and the Social Revolution.) This new translation seeks to clarify some passages that may appear contradictory in existing translations. In particularly the verb repousser, which previous translators have tended to simply render as “reject,” has been brought closer to its literal sense of “push back” and some […]
Bakunin Library

God and the State: The Lost Paragraphs

It’s generally known that “God and the State” is a fragment drawn from “Historical Sophisms of the Doctrinaire School of the German Communists,” the second installment of The Knouto-Germanic Empire and the Social Revolution, Bakunin’s great, unfinished work. But as that work is still unpublished in English, the fact is simply one more mystery regarding the famous text. There are parts of the context that are not so easy to provide: the first section is over 40,000 words in length and “Historical Sophisms” contains at least another 40,000 words, of which less than 30,000 appear in “God and the State.” […]