Proudhon Library

Poland: Principles, 1.2

[1.1] [ezcol_1half] §2.— L’histoire conçue comme une instruction judiciaire. Pour juger une pareille cause, il faut les principes. Par malheur, depuis tout de siècles qu’elle enregistre les faits et gestes des nations, l’histoire n’est point encore parvienne à déterminer des lois générales, lois qui ne sont autres évidemment que celles [4] de la formation et de l’évolution des états. En deux mots, la philosophie de l’histoire est encore dans l’enfance : tant le progrès de la raison générale est lent, tant en matière du politique et d’histoire, il faut de générations pour asseoir une expérience, recueillir une observation, se formuler un […]
Proudhon Library

Poland: Principles, 1.1

[ezcol_1half] Première partie. Les principes. — Chapitre premier. Histoire et nationalité. Question polonais.—L’histoire conçue comme une instruction judiciaire : nécessité pour écrire l’histoire et juger un nation de poser quelques principes.—Doctrine d’immanence : que l’organisme politique est le produit de la spontanéité sociale, et que là où cette dernière fait défaut, l’état devenant impuissant et impossible, la nationalité demeure nulle.—Épuisement de le spontanéité dans les nations : Juifs, Grecs, Romains et Italiens.—Divisions de l’histoire de Pologne : conclusion défavorable à la revendication des Polonais. §1.— Question polonaise. Les Polonais se plaignent qu’un crime a été commis contre leur nationalité vers la fin du 18e […]
Anarchist Beginnings

Andrea Costa to “l’Egalité” of Paris (1878)

Extracts from a letter by Andrea Costa to l’Egalité of Paris (1878): “As for doctrines, we can say that we have very few. We are anarchists, and that is all. We desire that each be given the possibility of communicating their needs and the means of of satisfying them. But, the expression of those needs being impossible without the prior destruction of the present order of things, our aim is action. We consider participation in politics, perpetuating in the masses the idea of and need for government, as a renunciation of the revolution. We do not mean to remain popular […]
Anarchist Beginnings

From “l’Anarchia,” edited by Emilio Covelli (1877)

Extracts from l’Anarchia, edited by Emilio Covelli, 1877: “Humanity is divided into oppressors and oppressed. The first need a state to sanction their oppression, by restraining the liberty of others within certain limits. The others tend to rise up against every government and to freely associate among themselves. “So, on the one hand, the aristocratic or democratic politics and on the other, socialism, the true socialism, revolutionary anarchist socialism. “The oppressed have always attempted to free themselves and join their forces. They have not succeeded because they have always turned against one form of government, and not against authority itself… […]
Bakunin Library

Mikhail Bakunin, “The Reveille of the Peoples” (1870)

The Germans have just rendered an immense service to the French people. They have destroyed its army. The French army! That terrible instrument of imperial despotism, that unique reason for the existence of the Napoleons! As long as it existed, bristling with its fratricidal bayonets, there was no salvation for the French people. France could have a pronunciamento as in Spain, a military revolution, but never liberty. Paris, Lyon and so many other worker cities of France, know it well. Today that immense army, with its formidable organization, no longer exists. France can be free. It will be free, thanks […]
Bakunin Library

Mikhail Bakunin, from “Philosophical Considerations on the Divine Phantom, the Real World and Man” (1870)

[Here is a selection from the beginning of the “Appendix” to The Knouto-Germanic Empire and the Social Revolution, which Bakunin wrote in November-December, 1870.] Philosophical Considerations on the Divine Phantom, the Real World and Man 1. The System of the World This is not the place to enter into philosophical speculations about the nature of Being. However, as I find myself forced to use this word, nature, often, I believe I should say what I mean by it. I could say that nature is the sum of all really existing things. But that would give a completely dead idea of […]