Working Translations

Ricardo Mella, “The Private Preserves” (1911)

[one_half padding=”0 10px 0 0px”] Los cotos cerrados Rondando la verdad y por fuera de ella, las cosas no son como son, sino como se quiere que sean. Razonar es frecuentemente gimnasia que deslumbra; filosofar, maravilloso arte que encanta; teorizar, taumaturgia que seduce, alucina, hipnotiza. Y razonando, filosofando y teorizando, se alzan suntuosos edificios que la más suave brisa desmorona. Tan frágiles y deleznables son sus fundamentos. He aquí que los hombres abren surcos en la tierra, colocan en ellos recios mampuestos, levantan sobre éstos sólidos muros. Cada uno cierra su coto. Y comienza la maravillosa obra de arte. Aquí, […]
The Sex Question

Voltairine de Cleyre, “Discussion at Meetings” (1911)

I HAVE read, in the last issue of Mother Earth, Bolton Hall’s opinion on the mixed blessing of discussion after meetings with interest, and—disagreement; mixed also. I agree that a meeting of fifty with a good discussion is better than one of two hundred and fifty with none; but with a bad discussion—nine times in ten it is a bad discussion—meeting of two hundred and fifty and silence is preferable. For I do not agree that “almost anything is better than silence”; sometimes silence is better than almost anything; particularly the silence of a “buffoon.” Nor do I consider newspaper […]
The Sex Question

Voltairine de Cleyre, “The Mexican Revolt” (1911)

THE MEXICAN REVOLT BY VOLTAIRINE DE CLEYRE. AT last we see a genuine awakening of a people, not to political demands alone, but to economic ones,—fundamentally economic ones. And in the brief period of a few months, some millions of human beings have sprung to a full consciousness of a system of wrong, beginning where all slaveries begin, in the sources of life. They have struck for Land And Liberty. And even if their revolt shall be crushed by the mailed hand of the United States Government (for I do not believe the present nondescript thing calling itself a government, […]
The Sex Question

Voltairine de Cleyre, “The Mexican Revolution” (1911)

THE MEXICAN REVOLUTION A lecture delivered in Chicago October 29, 1911. By VOLTAIRINE DE CLEYRE. THAT a nation of people considering themselves enlightened, informed, alert to the interests of the hour, should be so generally and so profoundly ignorant of a revolution taking place in their backyard, so to speak, as the people of the United States are ignorant of the present revolution in Mexico, can be due only to profoundly and generally acting causes. That people of revolutionary principles and sympathies should be so, is inexcusable. It is as one of such principles and sympathies that I address you, […]
fiction

Voltairine de Cleyre, “At the End of the Alley” (1907/1911)

IT is a long narrow pocket opening on a little street which runs like a tortuous seam up and down the city, over there. It was at the end of the summer; and in summer, in the evening, the mouth of the pocket is hard to find, because of the people, in it and about, who sit across the passage, gasping at the dirty winds that come loafing down the street like crafty beggars seeking a hole to sleep in—like mean beggars, bereft of the spirit of free windhood. Down in the pocket itself the air is quite dead; one […]
The Sex Question

Voltairine de Cleyre & Emma Goldman, “Tour Impressions” and “A Rejoinder” (1910-11)

TOUR IMPRESSIONS LEAVING Philadelphia on Friday, the 7th of October, I began my meeting with comrades and their work on that evening in New York, and from that day till the present writing (I date at Buffalo, the 18th of October) I have addressed nine meetings,—two in New York, one in Albany, one in Schenectady, one in Rochester, and four in Buffalo. In all these places I have to thank all comrades for kindly courtesy and fraternal service. But these, while most grateful to me personally, are of course not of public interest. What the readers of Mother Earth will […]
anarchism without adjectives

Max Nettlau, “More Heretical Views” (1911)

MORE HERETICAL VIEWS * To my mind, at least, the more modern Socialism and Syndicalism spread, the more our ideal of many years is left behind, and real Socialism seems more remote than ever. We all feel, I think, that if intensity of feeling and energy for action were in any way corresponding to numerical strength, we should not see, side by side with immense Socialist and Labour Parties, Capitalism more flourishing than ever, monarchism and militarism triumphant, parsons and priests unabashed and prospering. Socialism, degraded to “Labourism,” now forms part and parcel of a system which it once meant […]
Anarchist Beginnings

Anselmo Lorenzo, “La Anarquía Triunfante” (1911)

LA ANARQUÍA TRIUNFANTE He aquí los síntomas que presenta: Desaliento enervador; Pregunta si va a desaparecer el anarquismo; Teme que los anarquistas no inspiremos ya miedo ni respeto a los gobernantes; Sospecha que se ha sufrido una desviación; Le preocupan las luchas personales; Le arredran los superhombres, y Habla de propagar más directamente al obrero. Los compañeros que han recibido tal comunicación, me han encargado de su contestación para lograr el objeto indicado, y, aceptado el encargo, he aquí su resultado. I Ni desaliento ni desorganización Pienso, y lo que voy a exponer es lo que me ha decidido a […]
Anarchist Beginnings

Emma Goldman, “Anarchism: What it Really Stands For” (1911)

ANARCHISM: WHAT IT REALLY STANDS FOR Emma Goldman Ever reviled, accursed, ne’er understood, Thou art the grisly terror of our age. “Wreck of all order,” cry the multitude, “Art thou, and war and murder’s endless rage.” O, let them cry. To them that ne’er have striven The truth that lies behind a word to find, To them the word’s right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each […]
anarchist individualism

E. Armand, “A Little Manual for the Anarchist Individualist” (1911/1934)

Petit Manuel anarchiste individualiste I Etre anarchiste c’est nier l’autorité et rejeter son corollaire économique : l’exploitation. Et cela dans tous les domaines où s’exerce l’activité humaine. L’anarchiste veut vivre sans dieux ni maîtres ; sans patrons ni directeurs ; alégal, sans lois comme sans préjugés ; amoral, sans obligations comme sans morale collective. Il veut vivre librement, vivre sa conception personnelle de la vie. En son for intérieur, il est toujours un asocial, un réfractaire, un en dehors, un en-marge, un à-côté, un inadapté. Et pour obligé qu’il soit de vivre dans une société dont la constitution répugne à […]