bibliography

Gaston Leval (Pierre Robert Piller) (1895-1975)

L’Enfance en croix, éd. de la Nouvelle Revue, Bruxelles, 1944, 198 p. “L’Anarchisme et l’abondancisme,” (1946?) [Monde-nouveau.net] L’Indispensable Révolution. L’émancipation de l’homme par le socialisme libertaire, éd. du Libertaire, Paris, 1948, 286 p. Le Communisme. L’Etat contre le communisme, éd. du Libertaire, Paris, s.d. [ca. 1950], 71 p. Le Fait russe et l’Etat marxiste, éd. Contre-Courant, s.l. [Paris], s.d. [1953], 8 p. “Bakounine et la science,” Témoins n° 6 (été 1954) [Monde-nouveau.net] “Bakounine et l’Etat marxiste,” Les Cahiers de Contre-Courant, Paris, 1955, 24 p. [Monde-nouveau.net] “Socialiste libertaire ! Pourquoi ?” CONTRE- COURANT de novembre 1956 “Libertarian Socialist! Why?” [Contr’un] Le chemin du socialisme (1958) [Monde-nouveau.net] Pratique […]
Anarchist Beginnings

Adin Ballou, “Non-Resistance in Relation to Human Governments” (1839)

Friend President—‘Where the Spirit of the Lord is, there is liberty.’ I feel that the Spirit of the Lord is in this meeting, and that all who participate in its discussions are at liberty to express their convictions and peculiar views in their own way, without fear of offending each other. We are of various religious connexions, and have not only different opinions on many points, but different modes of thought and expression. Be it so; since we come together in love, for the consideration and promotion of that grand virtue of Christianity without which all others become practically unfruitful. […]
Working Translations

Emile Digeon, “Rights and Duties in Rational Anarchy” (1882)

  Rational anarchy consists of admitting no authority apart from the authority of the people, exercised directly in voting for the laws, and mediated by delegates who are always revocable in the execution of its decisions. (Rational Anarchy, by E. Digeon). I Certain libertarian socialists, seeking, with good reason, to react against the authoritarian tendencies of certain other socialists, have fallen into an excess of individualism which is dangerous to the liberty that they wish to defend. Reasoning as if nature could furnish spontaneously, without human labor, everything that is necessary or agreeable to everyone, several even go so far […]
Anarchist Beginnings

Lucy Parsons, “I Am an Anarchist” (1913)

I am an anarchist. I suppose you came here, the most of you, to see what a real, live anarchist looked like. I suppose some of you expected to see me with a bomb in one hand and a flaming torch in the other, but are disappointed in seeing neither. If such has been your ideas regarding an anarchist, you deserved to be disappointed. Anarchists are peaceable, law abiding people. What do anarchists mean when they speak of anarchy? Webster gives the term two definitions chaos and the state of being without political rule. We cling to the latter definition. […]
Anarchist Beginnings

Victor Yarros, “Anarchism: What it Is and What it Is Not” (1893)

IT was an observation of John Stuart Mill’s that to know a thing it is necessary to realize, not only what it is, but also what it is not. Applying this definition or test to that passage of Mr. Thomas B. Preston’s paper on “Are We Socialists?” (ARENA, December) in which he states and criticises the principles of anarchism, we find ourselves entitled to affirm that Mr. Preston scarcely possesses such familiarity with, and comprehension of, the essential doctrines of anarchism as would justify confident criticism of that school. What is anarchism, and who are the anarchists? Loosely speaking, there […]
Anarchist Beginnings

London Anarchist Communist Alliance, “An Anarchist Manifesto” (1895)

FELLOW WORKERS, WE come before you as Anarchist Communists to explain our principles. We are aware that the minds of many of you have been poisoned by the lies which all parties have diligently spread about us. But surely the persecutions to which we have been and are subjected by the governing classes of all countries should open the eyes of those who love fair play. Thousands of our comrades are suffering in prison or are driven homeless from one country to the other. Free speech—almost the only part of British liberty that can be of any use to the […]
Anarchist Beginnings

Joseph Labadie, “The Aims of Anarchism” (1920)

Let me tell you briefly what Anarchism aims to do: It claims that freedom, liberty, is the greatest factor in bringing material comfort and happiness to the people, and so Anarchism would reduce gradually, even to the vanishing point, the political power and physical control which some people hold over others. It wants to make all unused land free to those who will use it. This will dispense with the colossal expense of supporting the landlord class, and increase the wealth-producing power by turning landlords and the disemployed poor from parasites to producers. . . . It wants to do […]
Anarchist Beginnings

Voltairine de Cleyre, “Anarchism” (1901)

THERE are two spirits abroad in the world,—the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loath to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the […]
Anarchist Beginnings

Harry Kelly, “Anarchism—A Plea for the Impersonal” (1908)

THE student of Anarchism must often ask himself why, in this most Anarchistic of all countries, the Anarchist movement has made, and is making, such slow progress. That Anarchism concerns itself with the individual, and that America is the most individualistic of all civilized countries, is hardly debatable; and yet the Anarchist movement, which in itself represents the definite, concrete expression of the Anarchist philosophy, is almost where it was twenty years ago. The Mutualist wing, which found its ablest exponent in Dyer D. Lum is extinct; the Individualist wing has lost so much ground that it can hardly be […]
Anarchist Beginnings

Emma Goldman & John Most, “Anarchy Defended by Anarchists” (1896)

To most Americans Anarchy is an evil-sounding word — another name for wickedness, perversity, and chaos. Anarchists are looked upon as a herd of uncombed, unwashed, and vile ruffians, bent on killing the rich and dividing their capital. Anarchy, however, to its followers actually signifies a social theory which regards the union of order with the absense of all government of man by man; in short, it means perfect individual liberty. If the meaning of Anarchy has so far been interpreted as a state of the greatest disorder, it is because people have been taught that their affairs are regulated, […]