Ravachol spent his life as a sort of criminal jack-of-all-trades—smuggler, counterfeiter, grave-robber, murderer, bomber—and then, at the end of that career, was made a secular saint, “the violent Christ of anarchy.” And he was hardly the only one of the illegalists and attentateurs who was subsequently mythologized. Indeed, in the long war between anarchists and the agents of capitalism and the state, mythology has been a tool used on both sides. The items collected here are drawn from that war and are part of a literature in which history and myth are often inextricable. The collection includes items previously contained in the archives Relics of Saint-Ravachol and A Beautiful Nihilist.
Today or Tomorrow. Louise Michel Everything is good that strikes or stings. So much the better if these bandits have finished their work. The scaffold has started the party, and the fire will beat its […]
As a companion to the Frondeuse series, I’ve assembled a collection featuring Stepniak’s “A Female Nihilist,” an account of the life of Olga Liubatovitch, together with a selection of poems and popular journalism relating to […]