Contr'un

Reflections on Anarchist Tendencies and Mutualist History

So much energy is wasted in debating anarchist labels that we imagine designate historical tendencies with clear programs, but mostly emerged from contexts where the rich diversity of anarchist ideas was reduced to forms appropriate for some earlier round of sectarian debate. Most of the keywords we fight over in anarchist circles are neither that sort of label not anti-concepts. They are the sort of obvious constructions (individualism, socialism, mutualism, capitalism, feminism, etc.) that you would to be contested in ideology-centered discourse.

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Contr'un

A Schematic Anarchism (Introduction)

One way to get at what is constant in the widest senses of anarchy and anarchism is to begin with what is least contestable about the elements of those terms. Etymology is certainly no definitive source of meaning — and few things are more tiresome than the attempt to resolve ideological debates with dictionaries — but if we are going to take inspiration from the interpretive freedom extended by Proudhon to his readers, we don’t really have much but the words themselves as references.

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Contr'un

A Schematic Anarchism (draft)

Conscious of the difficulties faced by students of anarchist ideas, whether newcomers or old hands, it seems useful to propose some means of exploring the field with confidence. There is no question, particularly in a short piece such as this, of providing a map of that vast, complex territory, but we can certainly identify a few landmarks and propose some tools with which individuals might do their own mapping.

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Contr'un

Fresh Summer Threads

My sense is that anarchy is always related to the enormous quantities of collective force emerging from modern social organization. In otherwise archic, governmentalist societies, it manifests as an often destructive force, threatening governments but not sparing the people.

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