I wanted—as a first step toward getting a more comprehensive selection of Armand’s writings into print—to draw together a selection of short, direct articles and poems that presented the tone of his egoist anarchist individualism, along with some of the key preoccupations and recurring tropes from his writings. […]
To restrain the passions! To narrow the horizon of the enjoyment of living? Christianity has attempted it and failed. Socialism will try to reduce humanity to a similar denominator of necessities and it will fail. Fourier saw clearly when he coined this masterful expression: “the use of passions.” […]
I am an anarchist because I think with despair of all the poor kids who, every year, enter the great stupefying machine, who will never know the intoxication of a free and fraternal life, who will always tremble with the fear of ghosts. […]
This new page will, for the time being, merge material from “A Contr’un Glossary” with new summaries prepared for use in “Constructing Anarchisms.” Anarchism — Anarchism (Schematic) A Schematic Anarchism Anarchism = (((an + arche)ist)ism) […]
“Becoming an anarchist” involves a constantly renewed commitment to two ongoing practices: embracing anarchy and constructing anarchisms. […]
After a silence of nearly twenty years, it’s a pleasure to relaunch Libertatia Laboratories. The new project, hors du troupeau, undoubtedly scores low on the quirkiness scale, next to old friend like Guinea-Pig Fleet and Elephant after Elephant. […]
Constructing Anarchisms Collected drafts Part III—Drafts II—Margins and Problems I—Constructing an Anarchism ❦ ❦ ❦ Having fun? Donations help to expand and sustain the archive. Let’s start with a story: A human individual encounters anarchy […]
CULTE ET LOIS D’UNE SOCIETE D’HOMMES SANS DIEU. L’an Ier de la Raison. VI de la République Française. EXTRAIT Du Discours prononcé par le Président du Conseil des Cinq-Cents, sur la fête du premier Vendémiaire, […]
Related links: These notes will obviously be of most use to those who have followed previous discussions of the individual texts, but it represents what seems to be a fairly promising attempt to deal with […]
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