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This is obviously a narrow conception of anarchism, but also one that we will find, combined with other elements, in quite a number of the works he will examine moving forward. In 1840, for example, Proudhon will assure us that, thanks in part to his anarchistic analysis, “the despotism of the will will be succeeded by the reign of reason”—but it isn’t at all clear that the transition will be rapid or the road smooth.

Constructing Anarchisms Part II—Anarchist History: Margins and Problems (An Idiosyncratic Survey) General Resources: Part I—Constructing an Anarchism [main page] Anarchist Beginnings archive The Rise and Progress of the Great Atercratic Revolution II—Anarchist History: Margins & […]

We’re concerned, in these early phases of the survey, with the means by which we might recognize an anarchism emerging in contexts where that term did not yet have any of its familiar associations. What are the conditions for an emerging body of thought to inspire in us the same responses we have to the sorts of anarchism we presently espouse?

As we move forward, let’s propose some distinctions between the various varieties of anarchism and near-anarchism that we might encounter. Let’s start with an ideal and probably nonexistent integral anarchism, which would represent a successful synthesis or distillation of the various attempts to express basic anarchist principles in a way that would simply allow us to apply them. That sort of anarchism might require a significant body of work to express—or it might be the sort of thing that, finally clarified, could be comfortably scribbled on the back of a cocktail napkin.