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Margins and Problems: Individualism and Socialism

The essay that follows originally appeared in 2010 and, for a time, lent its name, “Two-Gun Mutualism and the Golden Rule,” to what is now the “Contrun” blog. It is very much a creature of certain contexts specific to the reemergence of mutualism as an anarchist tendency—contexts that alternately freed and constrained my projects at the time. But it is also a pretty good introduction to Pierre Leroux and his influence on the anarchist tradition.

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Working Translations

E. Armand, “En-dehorism” (1936)

« L’en dehorisme » Qu’est en résumé, ce qu’on appelle « l’endehorisme » — mot barbare s’il en fut — et que condense la ligne de conduite idéologique qu’on trouve sur la couverture de chacun de nos fascicules ? Nous partons de ce principe qu’aucun contrat, qu’aucune entente, qu’aucun essai de vie à plusieurs ne peut être tenté si le partenaire auquel on a affaire n’est pas propriétaire de son moi — un « unique ». Le propriétaire de son moi est celui qui n’est asservi à aucun dogme, à aucune influence extérieure, à aucune pression psychologique du conglomérat sociétaire. […]
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Margins and Problems: Disquisitions and Demands

This is obviously a narrow conception of anarchism, but also one that we will find, combined with other elements, in quite a number of the works he will examine moving forward. In 1840, for example, Proudhon will assure us that, thanks in part to his anarchistic analysis, “the despotism of the will will be succeeded by the reign of reason”—but it isn’t at all clear that the transition will be rapid or the road smooth.

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Utopian and Scientific

Paul Brown, “A Moral Catechism” (1822)

An appendix to Paul Brown’s 1822 work, An Enquiry Concerning the Nature, End and Practicability of a Course of Philosophical Education. It contains a rather fascinating attempt to sketch out a system of virtues, faculties and passions. APPENDIX. A MORAL CATECHISM. Question. What is the chief end of man? Answer. Happiness. Q. In what sense is happiness the chief end of man? A. Happiness is the chief end of man in this sense, that it is the chief end of his pursuit, the prevailing object in which all his wishes terminate, and that to which his desires and aversions have […]
Working Translations

Alfred Fouillée, “Immoralism and the Absolute Individualism of Stirner” (1902)

NIETZSCHE ET L’IMMORALISME […] INTRODUCTION NIETZSCHE AND IMMORALISM […] INTRODUCTION CHAPITRE PREMIER l’immoralisme et l’individualisme absolu de Stirner. I. — Selon Stirner, ce n’est pas l’homme qui est la mesure de tout, c’est le moi. Stirner croit trouver le vrai point d’appui universel dans la conscience individuelle, dans ce moi toujours présent, qui se retrouve en toute pensée. Feuerbach avait proposé l’Homme à notre adoration ; c’est là, répond Stirner, un nouvel Être suprême ; l’Homme n’a aucune réalité ; tout ce qu’on lui attribue est « un vol fait à l’individu ». Feuerbach avait dit : Le Dieu dont parle Hegel après Platon n’est autre […]
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Margins and Problems: A Note on “Possible Anarchisms”

Constructing Anarchisms Part II—Anarchist History: Margins and Problems (An Idiosyncratic Survey) General Resources: Part I—Constructing an Anarchism [main page] Anarchist Beginnings archive The Rise and Progress of the Great Atercratic Revolution II—Anarchist History: Margins & Problems: I—Constructing an Anarchism: ❦ ❦ ❦ Having fun? Donations help to expand and sustain the archive. I use speculative fiction—mostly vignettes and snippets of prose, stored safely away in notebooks or word-processing files—as a personal tool to supplement more traditional sorts of study and analysis. I have been known to share fragments from that work here in the Labyrinth, but the bits tend to […]
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Margins and Problems: A Philosophical Anarchism

We’re concerned, in these early phases of the survey, with the means by which we might recognize an anarchism emerging in contexts where that term did not yet have any of its familiar associations. What are the conditions for an emerging body of thought to inspire in us the same responses we have to the sorts of anarchism we presently espouse?

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