Anarchist Beginnings

H. W., “Anarchism” (1904)

Anarchism aims to establish an ideal state of society based on the “golden rule,” in which all distinctions of castes and privileges are abolished, and in which each individual is expected to labor spontaneously for the welfare of himself and the community. Mutual interests and due respect for each other are the only forces deemed necessary in their social relationship, i. e., each will be a law unto himself. Admitting that such a society could not be inaugurated under the present state of affairs, its advocates are endeavoring to awaken the people to the fact that government creates disorder, and […]
Anarchist Beginnings

C. L. James, “Anarchism Defined by an Anarchist” (1886)

ANARCHISM DEFINED BY AN ANARCHIST. The very impartial article by Professor Ely on “Socialism in America,” which appeared in your June issue, suggests to me that a somewhat less external view of that movement known as anarchism might possibly be interesting. Anarchism, like Protestantism, has no particular author, but the founder of the I. W. P. A. is Karl Marx, and Marx’s work, “Capital,” is fairly entitled to be considered the great text-book of anarchistic socialism. According to anarchists, possession must be carefully distinguished from property. Possession is the power, right, or privilege of using anything which is inseparable from […]
Anarchist Beginnings

George Barrett, “The Anarchist Revolution” (1915)

Introduction An Anarchist is a man who does not believe that government is a good thing for the people. He is, in fact, a man who believes in and strives for liberty. Liberty is to him not a superstition, or a god of which to make images, but a practical theory or plan of action. The first step necessary in establishing liberty will be, clearly, the abolition of government, and this will mean the organisation of industry by the workers themselves, not by any outside power — in other words, the Anarchist Revolution. For the moment this may seem wildly […]
Anarchist Beginnings

Peter Kropotkin, “Anarchy: Its Philosophy and Ideal” (1896)

ANARCHY. ______ (Translated from the German by Harry Lyman Koopman.) ______ Ever reviled, accursed,-n’er understood, Thou art the grisly terror of our age. “Wreck of all order,” cry the multitude, “Art thou, and war and murder’s endless rage.” O, let them cry. To them that ne’er have striven, The truth that lies behind a word to find, To them the word’s right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure […]
Anarchist Beginnings

Nestor Makhno, “The Anarchist Revolution”

1. ANARCHISM – a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man’s life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism’s outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man’s sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social […]
Anarchist Beginnings

Mikhail Bakunin, “What is Authority” (1870)

NOTE: This passage is generally known as part of “God and the State” (Dieu et l’État, first published in 1882), but it appears in Bakunin’s manuscript as part of “Sophismes historiques de l’école doctrinaire des communistes allemands,” the second section of the unfinished book L’Empire Knouto-Germanique et la Révolution Sociale (The Knouto-Germanic Empire and the Social Revolution.) This new translation seeks to clarify some passages that may appear contradictory in existing translations. In particularly the verb repousser, which previous translators have tended to simply render as “reject,” has been brought closer to its literal sense of “push back” and some […]
Contr'un

But What About the Children? (A Note on Tutelage)

It’s a question again of “legitimate authority” and “justified hierarchy,” and specifically of the favorite example used by those who want to leave a space within anarchist theory for those things: the care of very young children. The argument I have encountered repeatedly is that parenting is, at least in the case of those very young children, a necessarily authoritarian relation: children must be ordered about in order to protect them from hazards; parents have a duty and presumably also a right to dictate to their children; and children have an obligation to obey. It’s one of those debates that […]