Anarchist Beginnings

Benjamin Colin, “To France” (1852)

[ezcol_1half] TO FRANCE. You sleep, France, and you are in irons! You, the advance guard of progress and the future, how long will you tolerate the ignominious régime that oppresses you, and remain sunk in torpor? Does the blood of the victors of the Bastille and of the 10 August no longer flow in your veins? Are 1830 and 1848 dead dates in your history? Would you drink the cup of shame to the lees, without spewing it in the face of the eunuchs who present it to you? If this were the case, nearly all hope would be lost […]
Contr'un

Anarchism: Elements of a Synthesis

In a new series of posts, under the general title Anarchism: Elements of a Synthesis, I’ll be engaging in a sort of back-to-basics exploration of anarchy, anarchism and the practice of being an anarchist. I’ll be going back through a lot of material that has appeared here, in the sometimes unfathomable order dictated by my own research, and reintroducing whatever seems most useful. At the same time, I’ll be fleshing out the outlines of two monographs, Anarchism, Plain and Simple and A Good Word, that I have sketched out. I’ll also be opening one important line of new research, as I’ll be […]
Anarchist Beginnings

Sébastien Faure, “Anarchy” (1934) (excerpt)

From the Anarchist Encyclopedia, Vol. I ANARCHY n. (from the Greek: a privative and archè, command, power, authority) Preliminary observation. The object of this Anarchist Encyclopedia being to make known the full range of conceptions—political, economic, philosophical, moral, etc.—that arise from the anarchist idea or lead there, it is in the course of this work and in the very place that each of them must occupy within it, that the multiples theses contained in the exact and complete study of this subject will be explained. So it is only by drawing and joining together, methodically and with continuity, the various […]
Anarchist Beginnings

Fernand Planche, “To Be Anarchist” (1934)

To be anarchist is above all to be good; it is to think, to dream, to discuss without sectarianism.

It is to hate everything that causes suffering, tears, death.

It is to understand and explain things clearly, simply, without fear of the consequences, and also without hope of a profit.

It is to reject everything that is ugly, petty, inhuman, servile and submissive.

[…]

Anarchist Beginnings

Voline, “Synthesis (Anarchist)”

SYNTHESIS (ANARCHIST) We designate by the term “anarchist synthesis” a tendency existing presently in the heart of the libertarian movement, seeking to reconcile and then to “synthesize” the different currents of ideas that divide this movement into several fractions, more or less hostile to one another. It is a question, at base, of unifying, to a certain degree, anarchist theory and also the anarchist movement in a harmonious, organized, finished whole. I say “to a certain degree,” since, naturally, the anarchist idea could never, should never become rigid, immutable, stagnant. It must remain flexible, living, rich in varied ideas and […]
Anarchist Beginnings

Voline to Max Nettlau (1923)

VII. 1923 Dear Comrade, I will write to you in French, for I write that language easily enough. So, you ask me for some explanations. Here they are. If, in my letter, I have alluded to certain [   ] and [   ], it was precisely because I supposed you in possession of No. 2-3 of the “Rab. Put” [Rabochii Put‘] where our group and I are attacked by the comrades A. Chapiro [Alexander M. Schapiro] and E[fim]. Yartschouk on the subject of the “affaire Rostchine [Rostchin, mentioned by Berkman as in “old anarchist” in The Bolshevik Myth].” (I do not […]
Contr'un

Anarchy and its Uses

Contr’un Revisited: What is anarchy good for? I will admit that I have been prone at times to think of anarchy as good for all purposes, at least as an antidote to the pervasive influence of authority. And there is undoubtedly something in that. But as I’ve delved deeper into the work on anarchist synthesis and into Max Nettlau’s critiques of generalizing anarchism, I’ve gained an increasing appreciation for the limits of anarchy as well. This is not exactly a new consideration for me, as you can see here, but if I was writing this post now, I expect that […]
Contr'un

A Good Word: Anarchy in All its Senses

Anarchy, understood in all its senses—I (Proudhon, introduction) Anarchy, understood in all its senses—II (Proudhon, 1839-1841) Joseph Déjacque and the First Emergence of “Anarchism” Libertarian socialist historiography (Gaston Leval, René Berthier) Eliphalet Kimball, “Law, Commerce and Religion” (1862) William J. Gorsuch, “Tags” (1891) Gaston Leval, “Libertarian Socialist! Why?” (1956) “Whatever the carpers may say, the word Anarchy is rapidly vindicating itself. No other word could have given such an impetus to the gospel of Liberty in so short a time.” — Benj. R. Tucker “Anarchy is a good word. It means, ‘without a head.’” — Eliphalet Kimball Every time I […]
Bakunin Library

Program of the Russian Socialist Democracy [Narodnoe Delo] (1868)

[From the broadside: Program of the Russian Socialist Democracy. Drawn from the Newspaper “La Cause du peuple”, published in French, Geneva, 1868.] OUR PROGRAM We want the emancipation of the people, their intellectual, economic, social and political emancipation. I. The intellectual emancipation of the popular masses is indispensable in order for their political and social liberty to become complete and solid. Faith in God, the belief in the immortality of the soul, and, in general, all the idealist or supernatural utopias, necessarily based on a false principle, contrary to science, have been for the peoples a constant cause of slavery […]