I’ve just been contacted by a library student and market anarchist who is interested in joining forces on archiving public domain material from the market anarchist traditions. And I’m feeling like there is sufficient interest (based on the reception of the Lucifer and Liberty issues I have posted) to make some better organized and more accessible archive a present priority. A couple of folks here have expressed interest interest in helping with technical matters, hosting, scanning, kibitzing, etc. I’m probably going to set up a “task force” mailing list this weekend to start hashing out some kind of plan. If you’re interested in participating, let me know. Otherwise, I’ll keep folks posted through the usual channels as things come together.
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Unfinished business of Liberty
Benjamin Tucker, like a lot of us, took on a lot of projects, not all of which came to fruition. His “Proudhon Library” and the pamphlet version of Bellegarrigue’s “Anarchy: Journal of Order” are among those announced, but never completed. In some other cases, what Tucker translated from his wide reading of libertarian literature was just the tip of the iceberg, where fascinating material was concerned. It will take some time before anything like the “Proudhon Library” is possible, but one of the reasons for pursuing the updated Libertarian Labyrinth is precisely to pursue those kinds of projects. And some […]
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Might Makes Right (a bad book is good to find…)
Ragnar Redbeard’s infamous work, “Might is Right,” aka “The Survival of the Fittest, or the Philosophy of Power” (1896), has shown up at Archive.org. Those inclined to hate egoism should cherish this work, which has few—arguably none—of the pesky redeeming features so common in works by Stirner, Badcock, Walker, etc.
individualist anarchism
Progress and Premises, continued
By the time he started Liberty, Benjamin R. Tucker had his trial by fire as a controversialist in the pages of The Index, where he also debated Stephen Pearl Andrews about the merits of Proudhon, had edited The Word for Ezra Heywood and The Radical Review for himself. He was obviously reading voraciously, and making (and breaking) connections with radicals of all stripes. Reading Liberty is, in large part, reading the public record of his reading, or his connections and disconnections. By the end of 1881, the first debates are beginning to take off in the letters section of the […]