Contr'un

The Larger Antinomy

[one_third padding=”0 10px 0 0px”] Contr’un Revisted: [commentary coming soon] [/one_third][two_third_last padding=”0 0px 0 10px”] I. “When Jesus Christ, explaining to the people the different articles of the Decalogue, taught them that polygamy had been permitted to the ancients because of the rudeness of their intelligence, but that it had not been thus in the beginning; that a bad desire is equal to a fornication consummated; that insult and affront are as reprehensible as murder and blows; that he is a parricide who says to his poor father: “This morning I have prayed to God for you; that will benefit […]
Contr'un

The Gift Economy of Property (2.0)

Contr’un Revisited: Related: The Gift Economy of Property Trajectories: Proudhon and Property The Larger Antinomy The Gift Economy of Property I. Thesis An adequate, non-simplist, mutualist theory of what is proper to individual human beings, seeking to do justice to the range of things we denominate by the word “property,” will have to account for the nearly unbridgeable separateness that we experience in consciousness, as well as the inextricable interconnection which is our material reality. It will have to, in essence, respond to Max Stirner and Pierre Leroux (or any number of other advocates of a roughly ecological universal circulus.) […]
Contr'un

Picking up dropped threads

Lots of things have intervened in the discussion of mutualist property theory over the last two years, not the least of which has been a whole lot of additional research and translation. It has, for one reason or another, been a little more than I could manage to pick up where I left the fairly straightforward exploration of the question which was interrupted in the midst of the “property is impossible” series, way back in June 2010. But there’s no getting on to the next phase of things without wrapping up this particular discussion, so I’m working on finally pulling […]
Contr'un

From my notebooks

[This may, or may not, end up being part of “Owning Up,” the next issue of The Mutualist, but it seems useful enough to share at this point.] I certainly never anticipated spending years wrestling with property theory, let alone the sort of detailed work that I’ve ended up doing on Proudhon’s property writings, but it has ultimately been a lot of fun, as well as a lot of preconception-stretching, difficult work. My hope, however, is that, thanks to a couple of fortuitous turns in the research recently, pretty much all of the pieces of the puzzle—the elements of a […]
Contr'un

Pierre-Joseph Proudhon, “Explanations Presented to the Public Prosecutor” (1842)

  Explanations Presented to the Public Prosecutor on the Right of Property — COURT OF ASSIZE OF THE DEPARTMENT OF DOUBS (Session of February 3, 1842.) Last February 3, there appeared before the jury of Besançon, the author of a brochure entitled Warning to the Proprietors, or Letter to M. Considerant, editor of la Phalange, on a defense of property, on the charge: 1) of attacking property; 2) of provoking various classes of citizens to hatred; 3) of inciting hatred and contempt of the government and king; 4) of offense against the catholic religion. It is not our intention to […]
Contr'un

Proudhonian consistency—II

One of the stumbling blocks to accepting Proudhon’s post-1861 “New Theory” of property seems to be the fact that it is hard to image that “monopoly,” “absolutism,” even “despotism” (all words Proudhon used to describe the allodial property that never stopped being “theft” for him) could be a key ingredient in the creation of society, association, etc. Even when we become accustomed to the “economic contradictions,” this particular move may seem like a bit of a stretch. The isolation of interests that goes with exclusive domain seems to work against the more social elements in Proudhon’s thought.  But if we […]
Contr'un

The Theory of Property, Chapter VIII

Of the chapters from Proudhon’s The Theory of Property which have not yet appeared in translation, the first is the Introduction compiled by Proudhon’s friends, which surveyed his previous works; the third, fourth and fifth chapters amount to a summing up of Proudhon’s scattered thoughts on the varieties of property, legal opinions on the subject, and the history of property. All of these contain interesting material, including the data on which the New Theory was constructed. But arguably the most interesting of the remaining chapters are the seventh, which explains in some detail the “equilibration” of property, and the eighth, […]
Contr'un

The Posthumous Works of Proudhon

The previous post, “What is certain is that property is to be regenerated among us,” has spurred some further research on the relation of The Theory of Property to Proudhon’s works of the early 1860s. Check the comment thread for a number of of interesting items from Proudhon’s correspondence, and the Libertarian Library blog for the “Notice to the Reader” from The Principle of Art, the first of the Posthumous Works.
Contr'un

“What is certain is that property is to be regenerated among us”

[ezcol_1third] Contr’un Revisited: [commentary coming soon] [/ezcol_1third][ezcol_2third_end] I was asked to clarify Proudhon’s position on property, by someone reading the AK Press anthology, Property is Theft! I had been under the impression that, although Iain McKay’s introductory material consistently claims that Proudhon did not “change his mind” about property, the concluding chapter of The Theory of Property was included—and there is nothing ambiguous about that material. Unfortunately, besides placing the material from The Theory of Property in an Appendix, and suggesting that Proudhon had considered it of less importance than The Political Capacity of the Working Classes, which he was […]
Anarchist Beginnings

Joseph Déjacque, on “Exchange” (1858)

[one_third padding=”0 10px 0 0px”][/one_third][two_third_last padding=”0 0px 0 10px”] EXCHANGE Joseph Déjacque (from Le Libertaire, No. 6, September 21, 1858) “Be then frankly an entire anarchist and not a quarter anarchist, an eighth anarchist, or one-sixteenth anarchist, as one is a one-fourth, one-eighth or one-sixteenth partner in trade. Go beyond the abolition of contract to the abolition not only of the sword and of capital, but also of property and of authority in all its forms. Then you will have arrived at the anarchist community; that is to say, the social state where each one is free to produce or […]