Contr'un

Take me to the river…

Let’s say we gather the usual suspects, down by the river, in the State of Nature, or thereabouts, for a bit of property theory and a few “good draughts.” John Locke says everybody can appropriate some river-water, as long as what they make their own “property” leaves “a whole river of the same water.” Now, Locke has a reputation for saying things like “my labor” when maybe he means the labor of someone else, so there’s some hesitation, but it seems like a pretty good deal, assuming it’s possible. Now, in literal terms, it seems impossible: a quantity of water, X, minus some non-zero “good draught,” G, is unlikely to = X.  But, out in the State of Nature, talking about individual-scale “draughts” and a naturally resilient river-system, perhaps it is at least as good as possible.

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Contr'un

The Circulus in Universality

 The Circulus in Universality (1858) [revised translation available] Joseph Déjacque I The circulus in universality is the destruction of every religion, of all arbitrariness, be it elysian or tartarean, heavenly or infernal. The movement in the infinite is infinite progress. This being the case, the world can no longer be a duality, mind and matter, body and soul, which is to say a mutable thing and an immutable one, which implies contradiction—movement excluding immobility and vice versa—but must be, quite to the contrary, an infinite unity of always-mutable and always-mobile substance, which implies perfectibility. It is by eternal and infinite […]
Working Translations

Joseph Leroux, “Your Nationalities” (1892)

[ezcol_2third] [Here is one of three essays from a pamphlet on nationalism, by Pierre Leroux’s son, Joseph.] DOCTRINE OF HUMANITY YOUR NATIONALITIES   Extract from a letter published in the the arbitrator, a journal of the friends of peace, appearing in London under the direction of W[illiam] R[andall] Cremer, chevalier of the Legion of Honor, member of the English Parliament.   My dear Cremer, It is always with the most lively interest that I follow the efforts made to give a solution to the problem of peace. I see that at Rome, at the Inter-Parliamentary Congress, one has thrown at […]
anarchist mutualism

Two-Gun Mutualism and the Golden Rule

Related links: Pierre Leroux, “Individualism and Socialism“ “Scraping Some Rust off the ‘Two Guns’ of Mutualism” (January 28, 2014) “Avengers Who Never Assemble” (June 13, 2014) “The Capitalist, the Prince, the Père de famille, and the Alternative” (June 23, 2014) “In Search of the Justicier” (July 18, 2014) “TWO-GUN” MUTUALISM and the GOLDEN RULE Thus one remains in perplexity and uncertainty, equally attracted and repulsed by two opposite attractors. Yes, the sympathies of our era are equally lively, equally energetic, whether it is a question of liberty or equality, of individuality or association. The faith in society is complete, but […]
Anarchism

A funny thing happened on the way… (1)

Nobody who knows me or my work will be surprised if I admit to working primarily on a large — and sometimes over-large — scale. There are obvious disadvantages to the approach: I have certainly not published as much as I might have, in any of the various fields where I’ve gained some expertise, and much of the writing I have done has been in the form of theoretical “feelers” and thought experiments scattered in a wide variety of forums. The more definitive statements that I have started have been slow to develop. The logistics of serious interdisciplinary study are […]
Utopian and Scientific

Pierre Leroux, “Individualism and Socialism” (1834)

At times, even the most resolute hearts, those most firmly fixed on the sacred belief of progress, come to lose courage and to feel full of disgust at the present. In the 16th century, when one murdered in our civil wars, it was in the name of God and with a crucifix in the hand; it was a question of the most sacred things, of things which, when once they have procured our conviction and our faith so legitimately dominate our nature that it has nothing to do but obey, and even its most beautiful appanage disappears thus voluntarily before the divine will. In the name of what principle does one today send off, by telegraph, pitiless orders, and transform proletarian soldiers into the executioners of their own class? Why has our epoch seen cruelties which recall St. Bartholemew? Why have men been fanaticized to the point of making them coldly slaughter the elderly, women, and children? Why has the Seine rolled with murders which recalls the arquebuscades of window of the Louvre? It is not in the name of God and eternal salvation that it is done. It is in the name of material interests.

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Uncategorized

Orestes Brownson and Pierre Leroux

Pierre Leroux was the other half, along with P.-J. Proudhon, of the mutualist mix, as formulated by William B. Greene. Greene was introduced to Leroux’s work by Orestes A. Brownson, and adopted a number of Brownson’s criticisms of Leroux’s works. Greene’s first major writings were, in fact, attempts to come to terms with the thought of Leroux and Brownson. From this perspective, Brownson’s most important works were a review of Leroux’s Humanity and “The Mediatorial Life of Jesus,” both from 1842 – and they’re both available now in Corvus Editions. If you want to understand Greene’s mutualism, or want another […]
Contr'un

What could justify property?

[Commentary coming soon.] The shift in Proudhon’s work, from critique of property to arguments in favor of it (despite and based on the critiques), is hard to work through, perhaps because Proudhon was himself a little uncomfortable with the whole affair. We know that, to some extent, the defense of property ran counter to his personal desires. Theory of Property, which seems to turn his earlier work on its head, ends with this passage: A small, rented house, a garden to use, largely suffices for me: my profession not being the cultivation of the soil, the vine, or the meadow, […]
Contr'un

Pierre Leroux “De l’égalité” (1838)

[one_third padding=”0 10px 0 0px”] Contr’un Revisited: [/one_third][two_third_last padding=”0 0px 0 10px”] Pierre Leroux’s book De l’égalité is one of those sources of the mutualist tradition seldom read by anyone these days, despite the fact that it was one of the primary inspirations and sources for William Batchelder Greene’s own Equality, as well as his Mutual Banking. The first three “Omega” articles in the Worcester Palladium took their title from Leroux’s work, and began with a fragmentary translation of part of it. One reason for its neglect has been its untranslated status, another, its scarcity. It will take some time […]
anarchist mutualism

Lessons from the Worcester Palladium

I finally sat down to collate some of the “Omega” articles (which William B. Greene wrote for the Worcester Palladium in 1949) against Equality and the 1850 Mutual Banking. In his scan through the paper Brady Campbell identified six articles under the “Omega” pen name. Equality – – No.1 by OMEGA. – Wednesday 18 July 1849 – Deals with Moses, and equality among Christian brotherhood Equality – – No.2 by OMEGA. – Wednesday 25 July 1849 – Deals with the banking system Equality – – No.3 by OMEGA. – Wednesday 1 August 1849 – Deals the repeal of usury laws […]