[ezcol_2third] I’ve been working my way through those sections of Proudhon’s Justice in the Revolution and in the Church which I didn’t have to consult carefully while writing the chapter on the State, as the […]
[Here is another section from the study on moral sanction, the concluding section of Justice in the Revolution and in the Church.] II. — Does society have the right to punish? The philosophers struggle, and […]
One of the things that ought to be clear from recent developments here is that sometimes the most interesting, and also the most unexpected, insights into Proudhon’s work come from double-checking those things that “everyone […]
You might expect that Proudhon’s theory of the state would be most succinctly expressed in one of his essays on the subject of the state, like “Resistance to the Revolution” of the “Small Political Catechism.” […]
[These passages are taken from the Fourth Study, on “The State,” in Proudhon’s Justice in the Revolution and in the Church.] [From CHAPTER I.] V. — I will not make my readers wait for the […]
[“En amour, la propriété c’est le viol.” One of the major voices in French feminist circles around the time of the 1848 Revolution signed her name as “Henriette, artiste,” and was probably Henriette Wild. She […]
[When George Dairnvaell attacked Pierre-Joseph Proudhon in 1848, an anonymous member of the Society for the Mutual Education of Women, an organization founded by Jeanne Deroin and Désirée Gay Gay, came to his defense] [Note: […]
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