Contr'un

Notes on Anarchy and Hegemony in the Realm of Definitions

The notes that follow are preliminary, as I try to bring together a number of considerations regarding vocabulary, definition, theoretical clarity and such. They begin with some questions raised about the translation of Proudhon’s work, pass through a discussion of Proudhon’s own approach to the definition of key terms — which I hope will be useful as we begin reading and discussion of Justice in the Revolution and in the Church — and end with some general thoughts about anarchists’ engagement with the question of definition in the present. […]

Featured articles

Justice in the Revolution and in the Church, Volume Two: Translator’s Notes

I have now uploaded the second volume of my working translation of Proudhon’s Of Justice in the Revolution and in the Church, which includes the Fourth, Fifth and Sixth Studies, the second part of the essay “Bourgeoisie and Plebs” and two passages from the 1858 edition not included in the revised edition. These are revised drafts, with most of the problem passages resolved, but, as with the first volume, some notes will probably help to orient readers. […]

Bakunin Library

Sacher-Masoch, “Bakunin” (1888)

The only one who impressed me, among the agitators and leaders of the Slavs, at the pan-Slavist congress in Prague, was Mikhail Bakunin. Like all notable Russians of that time, he was from a good family, a gentleman, an officer, very educated, rich, and therefore absolutely independent, as were Pushkin, Lermontoff, Tourguéneff. He was not bothered by any material question and was not obliged to reckon with anyone. He could be the enthusiastic idealist he remained until the end of his days. […]

New Proudhon Library

P.-J. Proudhon, Correspondence related to the Studies in Popular Philosophy

Under the general title of Popular Philosophy, I begin an indefinite series of publications on all sorts of subjects, history, literature, political economy, morals, biography, etc., men and things. All this judged, appreciated, explained, interpreted with the aid of the new philosophical principle, the highest and most fruitful, at once objective and subjective, idea and sentiment, law of man and law of nature, justice. Give me five years of this popularization, and I dare say that the public, today tired, disgusted, skeptical, will again take courage and conceive what a philosophical system is, a kind of encyclopedia, whose principle, law, method, end, means, is right. […]

New Proudhon Library

P.-J. Proudhon, “The Creation of Order in Humanity” — Chapter III

I must admit it at this solemn moment: what worries me is less the uncertainty of my route than the deep feeling of my weakness; the distractions of my life, and the misfortune of an entirely philosophical and religious education have hardly allowed me to learn anything. It’s not the design, it’s the materials that I lack for the reconstruction. All I know I owe to despair; fortune depriving me of the means of acquiring, I want one day, from shreds picked up during my short studies, to create a science by myself alone. […]

New Proudhon Library

P.-J. Proudhon, “The Creation of Order in Humanity” — Chapter II

Through Religion, the mind remains absorbed in substance: through Philosophy, it frees itself from this passive contemplation, and begins to seek the cause of the phenomena that pass before it, the force that incessantly moves and changes the stage of the world. Hence it is that Philosophy has been defined by some as the science of causes, a lying title, since the cause is as impenetrable to us as the substance. […]