Bakunin Library

God and the State (continuation)

GOD AND THE STATE ————– EXTRACTS FROM UNEDITED MANUSCRIPTS OF MICHAEL BAKUNIN. (TRANSLATED FOR “LIBERTY” BY “N.”)   [Liberty (UK) May, 1894] I. During the time of his staying in Marseilles in October 1870 until his departure from Locarno to the Jura in April 1871, Bakunin and wrote a long, though not finished, book, the first part of which was published in July 1871 as “L’Empire Knoutogermaique et la Révolution Sociale;” of the second part, “Sophismes historique de l’école des Communistes allemandes,” only a few pages were printed but not published: this part was rewritten at the end of 1872 […]
Contr'un

New Uncertainties and Opportunities

Having identified our “Era of Anarchy,” and recognized some of the ways in which the anarchist history and tradition we have inherited have obscured and distorted that early era, we have to be careful not to simply replace the old distortions with new ones. The difficulty is that we are products, as well as inheritors, of that history and tradition, and the way in which we “are anarchists”—the range of possible meanings accessible to us for the phrase “I am an anarchist”—is inevitably shaped by that fact. None of us will ever repeat Proudhon’s experience of making that declaration for […]
Contr'un

The “Benthamite” anarchism and the origins of anarchist history

There is, perhaps, healing for some of our divisions to be found, a little farther down this road. But it is probably necessary, first, to take an unusually clear look at some of the wounds that that have served as foundations for our tradition. Wounds and foundations—wounds as foundations—that’s metaphor-mixing worthy of a Joseph Déjacque, but it also cuts directly to a fundamental problem with anarchist history and tradition: the extent to which organized anarchism and explicitly anarchist history both emerged as distinctly partisan affairs, both built upon and set against the an-archy of the earliest anarchists. “Them’s fightin’ words…,” […]
Contr'un

Our Lost Continent

The “lost continent” of anarchist history has been there all along, not so much lost but rather willfully ignored or dismissed, a blank spot on our map marked, not with some dire warning of the “Here be dragons” variety, but rather with the dismissive “Here be precursors.” The problem is that our attempts to simply sail around most of the period between 1840, when we can unquestionably say that there were anarchists, and 1880 or so, when we can point with equal confidence to the emergence of anarchism in one or more forms, tend to commit us to a history—and […]
Proudhon Library

From “The System of Economic Contradictions”

[I discovered that one section of the chapter on property did not appear among the translations I have posted online. After some searching, however, it did appear among my working files.] II The subject and object of science are found; the truth of thought and being are authentically established: it remains for us to find the method. Philosophy, in it more or less deep researches on the object and legitimacy of thought, has not been slow to perceive that it followed, without knowing it, certain forms of dialectic which recurred unceasingly, and which, studied more closely, were soon recognized as […]
Working Translations

Ernest Lesigne, Socialistic Letters — IX (1887)

SOCIALISTIC LETTERS IX Ten years ago, I wrote a study from which emerged the somewhat unexpected conclusion that every error is, as well as every truth, the product of experiment. In the case of error, the experiment is incomplete. That is all. But as those who are mistaken have seen, or what is called seeing, we mustn’t be surprised to see so many of them become hot and bothered when one assures them that they are mistaken. So I simply say this to the collectivists: You have concluded without having seen enough. It is always the story of that Englishman […]
anarchism without adjectives

Ricardo Mella, “Free Cooperation and Communities”

Things have been a little quiet on this front, while I finish the introduction to “Anarchies and Anarchisms: 1840-1920.” But part of the work on that project has allowed me to make some more progress on the Collectivism Reader for this project. I’ve been looking at collectivism in Spain, and the “anarchism without adjectives” current that emerged from the conflict between collectivist and communist anarchists, and have finally the chance to get better acquainted with the work of figures like Tarrida del Mármal and Ricardo Mella. I’ve just posted a translation of an essay by Ricardo Mella, “Free Cooperation and […]
Contr'un

Max Nettlau, pessimism and possibilities

In 1901 and 1903, Max Nettlau, arguably the greatest of anarchism’s historians, wrote a series of documents intended for “friends and comrades,” though not for general publication, addressing what he took to be problems in anarchist practice. The first of these seems to have been “Some criticism of some current anarchist beliefs,” a 49-page text written in English, and this was followed by at least two drafts of a more formally structured French manuscript of nearly 200 pages. All can be read in the digitized portions of the Max Nettlau Papers at the IISH site. The linked text is a […]
Bakunin Library

Henry Seymour, Michael Bakounine: A Biographical Sketch (1888)

MICHAEL BAKOUNINE: A BIOGRAPHICAL SKETCH. BY HENRY SEYMOUR.   Michael Bakounine was born of an ancient aristocratic Russian family in 1814. At an early age, his father, who was then a wealthy proprietor of Torchok in the governmental department at Twer, sent him to a cadet school in St. Petersburg; here he was soon entered as an artillery ensign. In those days this service was one which was reserved especially for the most favored nobles, the Czar’s traditional policy being to grant greater freedom of research in this than in other services. It is not to be wondered at, then, […]
Contr'un

2014: The Final Lessons

I had really hoped that I might get through the last week of 2014 without any new worldview-shaking epiphanies. As it turned out, there were a couple, which I’ll at least start to address here. That’s really been the way the year has gone, and, for the most part, it has been a remarkable, exciting experience. The questions raised in 2013 about just how many senses “anarchy” might have had in Proudhon’s writings have spawned a variety of other fairly fundamental questions about anarchist history and the contents of Proudhon’s theory. I’ve spent a lot of time feeling like a […]