The effort to translate Proudhon’s Justice in the Revolution and in the Church is just one step in the much larger project of coming to terms with the fundamental tensions in his thought, which have their clearest expression in his discussions of love, marriage and the alleged biological differences between men and women. […]
A daughter of my century, raised with the doctrines summarized by our glorious Revolution, I will not seek the sources of Right and Duty in the world of Supernaturalism. No. I will leave to the last echoes of the ancient world the irrational fantasy of using their argumentation, based on the unknown, to prove that Right is granted and Duty imposed by some God. On the contrary, I say that both have their origins within us; that they result from the ensemble of our faculties, from our destiny, from the necessary relations that sustain us with ourselves, with our fellows, and with nature. […]
It is almost overnight that this question rejected at first as chimerical, then combated by ridicule, which however, today, in spite of so many prejudices and sarcasms, is agitated in the two worlds, and each day grows. It was born out of the French Revolution, which created or renewed all questions by the new principle that it proclaimed, in which the equality of woman, like all the others, is contained. […]
[Note: In l’Opinion des Femmes, the author of this pamphlet is identified as Jeanne Deroin.) Society for the Mutual Education of Women. RESPONSE TO SATAN ON THE SUBJECT OF MR. PROUDHON BY THE ARCHANGEL SAINT-MICHEL […]
THE HISTORY OF MR. PROUDHON AND HIS DOCTRINES BY SATAN [GEORGES DAIRNVAELL] I have been, for an entire month, delivered to the “jackals of the press and the owls of the gallery. Never has […]
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