Contr'un

Two Socialist Catechisms

[ezcol_2third] I’ve been reading around Proudhon quite a bit lately, trying to establish contexts as a step towards further clarifying his ideas. And I have been in search of 19th century English translations of the French socialists, as a step towards establishing the contexts for people like William B. Greene and William Henry Channing. There are large chunks of the writings of Charles Fourier, Victor Considerant, and a number of the important French socialist-feminists tucked away in the pages of American papers. The translations are often partial, and occasionally untrustworthy, but I’ve been setting aside time each week for searching, […]
Contr'un

Proudhon, “Man is Free”

[ezcol_2third] The short article by Proudhon, “God is Evil,” which I posted awhile back, was essentially the introduction to a longer piece, “Man is Free,” which followed it. I now have both articles translated and posted to the Libertarian Labyrinth archive. [/ezcol_2third] [ezcol_1third_end] [/ezcol_1third_end]
Proudhon Library

Proudhon, The Theory of Property – Chapter 2

Here’s another short chapter from The Theory of Property: THE THEORY OF PROPERTY Pierre-Joseph Proudhon CHAPTER II That property is absolute: prejudice opposed to absolutism. The recognition or institution of property is the most extraordinary, if not the most mysterious, act of the Collective Reason, an act that much more extraordinary and mysterious as, by its principle, property rejects collectivity and reason equally. Nothing is more simple, more clear than the material fact of appropriation: a corner of land is unoccupied; a man comes and establishes himself there, exactly as the eagle does in his canton, the fox in a […]
Proudhon Library

Proudhon clears things up

[ezcol_2third] Proudhon was fond of scandal and provocation—and it got him, and his friends, into hot water. In his System of Economic Contradictions, he wrapped his already provocative thesis about the evolution of institutions around a scandalous narrative about “the hypothesis of God.” Proudhon was fascinated with Christianity, and wrote about it from a variety of perspectives and in a variety of tones, but he is probably best remembered for writings like his “Hymn to Satan” and the final chapter of the first volumes of the Economic Contradictions, where he worked himself up to a sort of declaration of war […]
Contr'un

A note on Bastiat and “double inequality”

Sheldon Richman recently posted an interesting piece on “The Importance of Subjectivism in Economics: The double inequality of value,” over at The Freeman. In it, while praising Bastiat, he wants to supplement Bastiat’s account of the benefits of a market economy with “the subjectivist Austrian insight that individuals gain from trade per se.” For an exchange to take place, the two parties must assess the items traded differently, with each party valuing what he is to receive more than what he is to give up. If that condition did not hold, no exchange would occur. There must be what Murray […]
Contr'un

Responses on mutualist property theory: Self-ownership

Given the amount that I’ve already written about mutualist property theory, both historically and in the context of “the gift economy of property,” and the specific context of the C4SS symposium, there wasn’t much chance that my post on mutualist land theory was going to be a summary of my own theory. Instead, it was really a series of reasons why I couldn’t just engage the question in terms of abandonment, with some gestures back at the theory I’ve been building. That sort of thing never quite cuts it in the blogosphere, as the comments make clear. I sympathize with […]
Contr'un

Proudhon’s “New Theory” (3 of 3)

[Part 1] [Part 2] §2.—Abstention from all regulatory law in that which concerns the possession, production, circulation and consumption of things. Analogies from love and art. Mobilization of the immovable. Character of the true proprietor. If the reader has understood what has just been said, from the political point of view, of property, namely: one the one hand, that it can only be a right if it is function; on the other, that it is in the very abuse of property that it is necessary to seek that function, he will have not trouble grasping what remains to be said […]
Contr'un

What is property? — Some thoughts about how to proceed

  I’ve had a couple of useful discussions of property over the last few weeks—over coffee and ale with Apio Ludicrus and online with Derek Wittorff—where the question of the points of contact between Proudhon and Stirner have come up again. There is work being translated that will eventually help to clarify similarities and differences, but there’s also a bit of analytic preparing of the terrain that needs to be done, and could easily be done right now. What I want to try to do right now is to differentiate some of the things that “property” means in these two […]
Contr'un

“property must justify itself or disappear”

[one_third padding=”0 10px 0 0px”] Contr’un Revisited: [commentary coming soon] [/one_third][two_third_last padding=”0 0px 0 10px”] Once more into the breach. Proudhon’s The Theory of Property is one of those books I have been wrestling with for several years now. It’s a complicated, frustrating work, being both an attempt to summarize, clarify and rectify errors in Proudhon’s many previous writings on property and an 11th-hour departure into new territory, inspired by the major works of history and sociology which occupied much of his later career. As a posthumous work, it lacks the careful revision and finishing that Proudhon habitually gave his […]
Contr'un

Proudhon’s “New Theory” (2 of 3)

 Pierre-Joseph Proudhon, The Theory of Property, Chapter VI: “The New Theory” (1865) [continued from section 1] § 1. —”Necessity, after having organized the State, of creating a counter-weight to the State in the liberty of each citizen. Federalist and republican character of property. Observations on the electoral census and confiscation.” Considered in its political tendencies and its connections with the State, property tends to make of government and instrument of exploitation, nothing more, nothing less. In that which concerns the system of power—whether monarchic, democratic, aristocratic, constitutional or despotic—property is by nature perfectly indifferent: what is wants is for the […]