Proudhon Library

P.-J. Proudhon, Selections from the “Carnets”

[two_third] Selections from the Carnets Pierre-Joseph Proudhon ————— Carnets, Vol. 1 (Carnet No. 1, 17): 27. Serial law. Everything in nature is simple and complex. What we call a simple idea or element is nothing but the term with which we ended our analysis. Each day I experience the truth of that observation, […] Carnets, Vol. 1 (Carnet 2, 38): 133. In order to organize society, to reestablish order, we must not wish to escape antinomic principles; we must seek one that coordinates with them. This principle exists, simpler and more common than anything the laws have ever prescribed: return […]
Proudhon Library

On Hatred (1847)

Carnets, Vol. 2 (Carnet No. 5, 111-114): 166-167. — All the reformers preach charity: me, I preach hatred. Hatred is nothing other than the zeal for justice, for vengeance. Hatred has contributed as much to the progress of the good as love… Hatred, in the conditions of existence of man, is as necessary, as legitimate, as devotion. — It is the admission of our imperfection, the sentiment of our ugliness, the consciousness of our innate iniquity:… the reaction of our soul against its perverse inclinations and aberrations. Hatred has its excesses, its materialism, its blindness and its outbursts, like love, […]
Proudhon Library

On Hatred (1847)

Carnets, Vol. 2 (Carnet No. 5, 111-114): 166-167. — All the reformers preach charity: me, I preach hatred. Hatred is nothing other than the zeal for justice, for vengeance. Hatred has contributed as much to the progress of the good as love… Hatred, in the conditions of existence of man, is as necessary, as legitimate, as devotion. — It is the admission of our imperfection, the sentiment of our ugliness, the consciousness of our innate iniquity:… the reaction of our soul against its perverse inclinations and aberrations. Hatred has its excesses, its materialism, its blindness and its outbursts, like love, […]
Proudhon Library

On Hatred (1847)

Carnets, Vol. 2 (Carnet No. 5, 111-114): 166-167. — All the reformers preach charity: me, I preach hatred. Hatred is nothing other than the zeal for justice, for vengeance. Hatred has contributed as much to the progress of the good as love… Hatred, in the conditions of existence of man, is as necessary, as legitimate, as devotion. — It is the admission of our imperfection, the sentiment of our ugliness, the consciousness of our innate iniquity:… the reaction of our soul against its perverse inclinations and aberrations. Hatred has its excesses, its materialism, its blindness and its outbursts, like love, […]
Proudhon Library

On Hatred (1847)

Carnets, Vol. 2 (Carnet No. 5, 111-114): 166-167. — All the reformers preach charity: me, I preach hatred. Hatred is nothing other than the zeal for justice, for vengeance. Hatred has contributed as much to the progress of the good as love… Hatred, in the conditions of existence of man, is as necessary, as legitimate, as devotion. — It is the admission of our imperfection, the sentiment of our ugliness, the consciousness of our innate iniquity:… the reaction of our soul against its perverse inclinations and aberrations. Hatred has its excesses, its materialism, its blindness and its outbursts, like love, […]
Proudhon Library

Note on Revolutionary Practice (March, 1851)

[These notes appear to refer to Ms. 2857 in the Besançon archives, “De la Pratique des révolutions,” a draft for a work abandoned in favor of The General Idea of the Revolution in the 19th Century. This is, of course, just one of the places where Proudhon uses “Destruam et ædificabo” as a kind of motto, but it is interesting to find it here, close to the “watershed” between Proudhon’s “critical” and “constructive” projects.] P.-J. Proudhon, Carnets, Vol. 4 (Carnet no. 9, 27-28; March 1851): 215. Revolutionary practice. — Book I, chapter I. — If I start with cannibalism, it […]
Proudhon Library

Note on Revolutionary Practice (March, 1851)

[These notes appear to refer to Ms. 2857 in the Besançon archives, “De la Pratique des révolutions,” a draft for a work abandoned in favor of The General Idea of the Revolution in the 19th Century. This is, of course, just one of the places where Proudhon uses “Destruam et ædificabo” as a kind of motto, but it is interesting to find it here, close to the “watershed” between Proudhon’s “critical” and “constructive” projects.] P.-J. Proudhon, Carnets, Vol. 4 (Carnet no. 9, 27-28; March 1851): 215. Revolutionary practice. — Book I, chapter I. — If I start with cannibalism, it […]
Proudhon Library

Note on Revolutionary Practice (March, 1851)

[These notes appear to refer to Ms. 2857 in the Besançon archives, “De la Pratique des révolutions,” a draft for a work abandoned in favor of The General Idea of the Revolution in the 19th Century. This is, of course, just one of the places where Proudhon uses “Destruam et ædificabo” as a kind of motto, but it is interesting to find it here, close to the “watershed” between Proudhon’s “critical” and “constructive” projects.] P.-J. Proudhon, Carnets, Vol. 4 (Carnet no. 9, 27-28; March 1851): 215. Revolutionary practice. — Book I, chapter I. — If I start with cannibalism, it […]
Proudhon Library

Note on Revolutionary Practice (March, 1851)

[These notes appear to refer to Ms. 2857 in the Besançon archives, “De la Pratique des révolutions,” a draft for a work abandoned in favor of The General Idea of the Revolution in the 19th Century. This is, of course, just one of the places where Proudhon uses “Destruam et ædificabo” as a kind of motto, but it is interesting to find it here, close to the “watershed” between Proudhon’s “critical” and “constructive” projects.] P.-J. Proudhon, Carnets, Vol. 4 (Carnet no. 9, 27-28; March 1851): 215. Revolutionary practice. — Book I, chapter I. — If I start with cannibalism, it […]
Proudhon Library

On the Absolute (1851)

P.-J. Proudhon, Carnets, Vol. 4 (Carnet no. 9, 112-115): 287-290 [112] July 26 [1851]. — On the Absolute. — All the religions, all the old metaphysics, are based on the notion of the absolute, on the concepts of Substance-Cause, indivisibly united. Now, that conception is nothing other than a datum or hypothesis of the understanding, according to the first experience. It is soon contradicted by a more attentive observation of phenomena and their laws. Enlightened by the sequence and series of natural and human facts, the mind soon abandons this inexact, chimerical point of view, full of obscurities and contradictions, […]