[one_third padding=”0 10px 0 0px”][/one_third][two_third_last padding=”0 0px 0 10px”] One of the bits of Liberty‘s prehistory that undoubtedly needs to be better documented is Tucker’s entry into the anarchist movement. I recently purchased microfilm of The Word, Ezra Heywood’s paper, and just ran across this in the Nov. 1872 issue: B. R. Tucker, New Bedford, Mass. ‘I hope to do some work for the Labor Cause but first wish to study the question that I may thoroughly understand it. For this reason I send for your publications. I wish you would hold a Convention in New Bedford. The conservatives here […]
In 1873, William Batchelder Greene was asked by Ezra Heywood to explain Pierre-Joseph Proudhon’s ideas on property. Greene sent along translations of the first three, and last three pages of What is Property? and a short, fascinating account of Proudhon and his ideas, based on Greene’s acquaintance with Proudhon during his years in Paris, roughly 1853-1861. It is clear from the account that Greene was most familiar with Proudhon’s earlier works. Some of Greene’s explanation is not consistent with the works from the 1860s, and some of it is consistent, as when Greene likens property to Satan, but in ways […]
Men’s wars are grotesque and bloody; but wars between men’s and women’s eyes and ideas will become unique and renovating, and the unsheathed, two-edged sword will be the human tongue. Religion will repent of the subjection it has imposed on women; learning will confess its ignorance to us; books (simply become they are he books) will move forward from their alcove-shelves and come down ashamed longer to be books; and male science will dissolve itself to escape from the infamy of its rude and savage treatment of us. The impression that man can do as he likes without being responsible therefor is base folly, and arises largely from the great selfishness which grows out of his unnatural ascendency over woman through property usurpations and the subtle relations of physical force to her as his mate in primitive stages of growth, as from the animal to the human animal. Having arrived at a human identity, we wish to be recognized as a part of the collective identity
