Contr'un

Occupancy-and-Use: Neo-Proudhonian Remarks

This post originally appeared at the Center for a Stateless Society, as part of an exchange on occupancy-and-use property. Those familiar with the rest of my work will recognize the proposal for “mutual extrication” as essentially a reintroduction, in different terms, of the “gift economy of property.”  There is a great deal that could be said in response to Kevin Carson’s opening statement, from the “neo-Proudhonian” mutualist perspective, but I’ll try to keep things at least relatively short. Like Kevin, my introduction to the notion of occupancy-and-use land tenure was through the works of Benjamin R. Tucker and the Liberty […]
Contr'un

Note on the disposition of products and the role of principles

  “[I]f property is a truth, this can only be on one condition: that the principles of Immanent Justice, Individual Sovereignty and Federation are accepted.” (Theory of Property) I get very little feedback on the theoretical posts here, so it’s hard to know to what extent the implications of Proudhon’s federalist-mutualist-guarantist theory are obvious or, alternately, still pretty uncertain. I know that I frequently get to a point in my own thinking where, having laid out the demands on the application of the theory, I can’t get much past “THAT WOULD BE ANARCHY!” But in my calmer moments, it often […]
Contr'un

Varieties of Proprietors: Lovers, Husbands, and Mother Hens

SIDEBAR Le propriétaire qui épargne empêche les autres de jouir sans jouir lui-même ; pour lui, ni possession ni propriété. Comme l’avare, il couve son trésor il n’en use pas. Qu’il en repaisse ses yeux, qu’il le couche avec lui, qu’il s’endorme en l’embrassant : il aura beau faire, les écus n’engendrent pas les écus. Point de propriété entière sans jouissance, point de jouissance sans consommation, point de consommation sans perte de la propriété : telle est l’inflexible nécessité dans laquelle le jugement de Dieu a placé le propriétaire. Malédiction sur la propriété! Back in April 2010, in a post […]
Contr'un

A Tale of Three Provisos

Related: Some thoughts on Locke’s proviso Responses on Locke’s proviso “Must we say, with some who pretend to metaphysics, that property is the expression of individuality, of the personality, of the self? But possession largely suffices for that expression…” — P.-J. Proudhon, The Theory of Property “I pass death with the dying, and birth with the new-washed babe …. and am not contained between my hat and boots…” — Walt Whitman, “Song of Myself” It’s funny, in some ways at least, how Proudhon has earned a rather scandalous reputation for his work on property, while Locke remains the name to […]
Contr'un

Take me to the river…

Let’s say we gather the usual suspects, down by the river, in the State of Nature, or thereabouts, for a bit of property theory and a few “good draughts.” John Locke says everybody can appropriate some river-water, as long as what they make their own “property” leaves “a whole river of the same water.” Now, Locke has a reputation for saying things like “my labor” when maybe he means the labor of someone else, so there’s some hesitation, but it seems like a pretty good deal, assuming it’s possible. Now, in literal terms, it seems impossible: a quantity of water, X, minus some non-zero “good draught,” G, is unlikely to = X.  But, out in the State of Nature, talking about individual-scale “draughts” and a naturally resilient river-system, perhaps it is at least as good as possible.

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Contr'un

Responses on Locke’s proviso

  In my initial thoughts on Locke’s proviso, I wasn’t doing much more than testing the waters, so to speak, or getting some new cards on the table. I had been wrestling, semi-unsuccessfully, with a follow-up post to my recent piece on markets, government and the environment, and decided it would make as much sense to tackle some key property issues head-on, as to wade any deeper, right now, into a debate that doesn’t seem to be going anywhere very useful. The responses so far suggest that maybe this stuff isn’t going anywhere either — at least without some real […]
Contr'un

What could justify property?

[Commentary coming soon.] The shift in Proudhon’s work, from critique of property to arguments in favor of it (despite and based on the critiques), is hard to work through, perhaps because Proudhon was himself a little uncomfortable with the whole affair. We know that, to some extent, the defense of property ran counter to his personal desires. Theory of Property, which seems to turn his earlier work on its head, ends with this passage: A small, rented house, a garden to use, largely suffices for me: my profession not being the cultivation of the soil, the vine, or the meadow, […]
Contr'un

The Gift Economy of Property

Contr’un Revisited: This may well be the best known of my anarchist writings, thanks to its inclusion in Markets Not Capitalism, where, I’m afraid, it is a bit of an anomaly. It is, I suppose, a fine enough example of the content here, rich in suggestive bits, if a little short on elaboration. At the same time, however, it is probably not a surprise that almost ten years after I first came up with the notion, the gift economy of property remains little more than a phrase. We’ve made some headway over the years in bringing various discourses into some […]