Pierre-Joseph Proudhon

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Proudhon’s “Kronos”

December 21, 2008 Shawn P. Wilbur
In the biographical introduction to Tucker’s edition of What is Property? is a brief mention that around 1851 Proudhon’s “entertained the idea of writing a universal history entitled “Chronos.” This project was never fulfilled.” There was probably no shortage of “universal history” in France by 1850, although an entry by Proudhon would no doubt have been novel and interesting. The Saint-Simonians and their allies, including P. J. B. Buchez, Auguste Ott, Pierre Leroux, had written volume after volume on the subject. In 1849, William B. Greene published his Remarks On The History Of Science; Followed By An Apriori Autobiography, which […]
Proudhon Library

Proudhon’s projects

December 17, 2008 Shawn P. Wilbur
[one_third padding=”0 10px 0 0px”]   [/one_third][two_third_last padding=”0 0px 0 10px”] During his lifetime Proudhon was frequently accused of being primarily a critic, a destroyer, and within anarchist circles it is largely his destructive critique of property rights that we remember. In some ways, this is a curious turn of events, since so much of his work was devoted to constructing his People’s Bank, his theory of Progress, his evolving theory of property, etc. When his Œuvres Complètes was assembled in the late 1860s, apparently the editors felt the need to combat that perception, and their advertisement for the series […]
translations

Second things first

December 17, 2008 Shawn P. Wilbur
The “Second Letter” of Proudhon’s The Philosophy of Progress is now available in English translation in the Libertarian Labyrinth archive. For those interested in the elements of Proudhon’s philosophy involving collective persons, or those relating to the combination of conservative and progressive elements in “the Revolution,” there will be some additional material here. There’s also a great deal more. In the two letters that make up The Philosophy of Progress, Proudhon attempted to make his general “profession of faith,” with “faith” being just one of the terms he was in the midst of transforming in his works. The result was […]
Contr'un

Proudhon measures Progress

December 3, 2008 Shawn P. Wilbur
[ezcol_1third] [Commentary coming soon.] [/ezcol_1third] [ezcol_2third_end] Some of the reshuffling of my scholarly priorities has revolved around my decision to go back and finish a translation of Proudhon’s Philosophy of Progress, before tackling any more of Justice or going back to look at The General Idea of the Revolution. It was a work which scored low when I asked people what they would like to see in translation first, but it is one which seems particularly important to me at the moment, in part because it contains, in condensed and clear form, Proudhon’s own account of what ties his various […]
Contr'un

What could justify property?

November 23, 2008 Shawn P. Wilbur
[Commentary coming soon.] The shift in Proudhon’s work, from critique of property to arguments in favor of it (despite and based on the critiques), is hard to work through, perhaps because Proudhon was himself a little uncomfortable with the whole affair. We know that, to some extent, the defense of property ran counter to his personal desires. Theory of Property, which seems to turn his earlier work on its head, ends with this passage: A small, rented house, a garden to use, largely suffices for me: my profession not being the cultivation of the soil, the vine, or the meadow, […]
Contr'un

Unexpected dangers of the free market?

November 16, 2008 Shawn P. Wilbur
[ezcol_1third] [Commentary coming soon.] [/ezcol_1third] [ezcol_2third_end] We know the standard anti-market concern, that even the truly free relations which mutualists and other market anarchists propose (free-market anti-capitalism, equitable commerce, etc…), will lead inevitably (through a fatal flaw in contract theory, or a fatal flaw in human nature, etc…) to (bad) “capitalism,” rule by the possessors of capital, and the state. Answers to the problem (if it is such) generally involve rejections of “contract” and/or “commerce” tout court, along with, of course, “property” conceived on any model that includes exclusive, individual ownership. There seem to be problems with these answers, whether […]
Proudhon Library

Another bit on “socialism,” from Proudhon’s “The Federative Principle”

November 5, 2008 Shawn P. Wilbur
Just another of those interesting definitions of “socialism,” from the mid-19th century. I first encountered this particular passage in Proudhon’s posthumously published study of Napoleon III, but is originally from the still-untranslated second part of The Federative Principle. “Qui dit socialisme, dans le bon et vrai sens du mot, dit naturellement liberté du commerce et de l’industrie, mutualité de l’assurance, réciprocité du crédit, peréquation de l’impôt, équilibre et sécurité des fortunes, participation de l’ouvrier aux chances des entreprises, inviolabilité de la famille dans la transmission héréditaire.” “Whoever says socialism, in the good and true sense of the word, says naturally […]
translations

More Proudhon on the origin of property

October 27, 2008 Shawn P. Wilbur
[one_third][/one_third][two_third_last] Here’s another little bit from “Justice,” which immediately follows the last passages linked. In it, Proudhon explains how, in the very early phases of the “shock of ideas,” property emerged as a social convention precisely because human beings had not yet learned to question their own absolutism. Elsewhere, however, he makes it clear that our “absolutism” is not simply something we need to “get over” or grow out of, but an important enabling component in ethical evolution. This is part of the revision of the material Rafael posted, once Proudhon had decided that the antinomies did not resolve themselves. […]
Contr'un

“It is the shock of ideas that casts the light”

October 27, 2008 Shawn P. Wilbur
[ezcol_1third] [Commentary coming soon.] [/ezcol_1third] [ezcol_2third_end] One good Proudhon tidbit deserves another, so here are the first couple of sections from Chapter 6 of the Seventh Study (“Ideas”) in Justice in the Revolution and in the Church. The chapter covers “Intellectual discipline, or method of elimination of the Absolute according to the principle of the Revolution. — Constitution of the public reason,” and it is here that Proudhon, having proven, to his own satisfaction at least, the existence of “collective beings” corresponding to the “collective force” which was such an important part of his critique of property, tackles the question […]
Contr'un

The Gift Economy of Property

September 26, 2008 Shawn P. Wilbur
Contr’un Revisited: This may well be the best known of my anarchist writings, thanks to its inclusion in Markets Not Capitalism, where, I’m afraid, it is a bit of an anomaly. It is, I suppose, a fine enough example of the content here, rich in suggestive bits, if a little short on elaboration. At the same time, however, it is probably not a surprise that almost ten years after I first came up with the notion, the gift economy of property remains little more than a phrase. We’ve made some headway over the years in bringing various discourses into some […]