Lewis Masquerier

Lewis Masquerier, “Politicology”

What is assembled here is two different sets of texts related to “a forthcoming work, entitled “Politicology;” a new development of Rights and Wrongs, &c., &c.,” announced in the land reform paper Young America in 1845 and then published as a 24-page separately numbered section in Sociology in 1877.

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Lewis Masquerier

Lewis Masquerier in “Working Man’s Advocate” and “Young America” (1844-1848)

Links: Lewis Masquerier [main page] Sociology [Reconstructed] Bibliography: Lewis Masquerier, “Declaration of Independence, of the Producing from the Non-Producing Class,” Working Man’s Advocate 1 no. 27 (September 28, 1844): 4. L. Masquerier, “To Reformers, Tenants, Anti-Renters, Squatters, And Slaves,” Young America 2 no. 16, New Series (July 12, 1845): 1. L. Masquerier, “Monopoly Of Land The Great Evil,” Young America 2 no. 17, New Series (July 19, 1845): 2. L. Masquerier, “Eras of Civilization,” Young America 2 no. 24, New Series (September 6, 1845): 1. L. L. Masquerier, “Hired Labor Maintains All Society,” Young America 2 no. 27, New Series […]
Saint Ravachol

Georges Etiévant, “The Hare and the Hunter” (1897)

When one is found, among the little phalanx of those who carry themselves bravely, among those whom the idea of liberty has touched with its wing, who, thanks to individual circumstances, feels, at some moment, the sentiments of human dignity stir powerfully within them, rebelling against the cowardice imposed by society on the individual; when, rid of age-old prejudices arising from a contemptible education, which teach men to idolize strength and success, one of them rises up to threaten power and wealth; when, finally weary of being a tacit accomplice in injustices, he strikes at the head or at the belly of the social body; and when, separating from those who perform or support these iniquities, he haughtily hurls himself, like a bloody challenge, head-first at society, then the careless, spineless crowd, forced to think, bays stupidly.

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author miscellanies

Warren Edwin Brokaw

Warren Edwin Brokaw, “The Only Unpardonable Sin,” The Pacific Monthly 15, no. 6 (June 1906): 763-767. Warren Edwin Brokaw, “Who Should Possess the Wealth of the World?,” The North American Review 214, no. 3 (September 1921): 431-432. “Write, Let Children Starve,” New York Times (December 22, 1908): 1. The Only Unpardonable Sin By Warren Edwin Brokaw LUTHER BURBANK is reported by W. S. Harwood, in “New Creations in Plant Life,” as saying that “ignorance is the only unpardonable sin.” The statement, as it stands, is too sweeping in its scope. Ignorance is that condition which results from ignoring, and there […]
art-liberty

Calvin Blanchard, “Religion Made Intelligible” (1866)

Mr. Editor:—I was once, as you know, a mere sceptic, or unbeliever. But for many years past I have been a Positivist, certainly foreknowing, or claiming to foreknow, that, by means of Nature, including her cunning method, Art, the world will be populated from pole to pole by human beings, all of whom will be as far better developed than any that now exist, as the best of the present ones are superior to the ourang outang. Here is my Creed, if that which is positively known can properly be called a mere creed:—

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equitable commerce

Josiah Warren, “On Education and Re-Education” (1865)

The grand secret of Education is to make the learner feel an interest in the thing to be learned. The founders of the prevailing systems not knowing any other way of interesting children in their studies, have sought to create an interest by the hope of factitious rewards and the fear of punishments; the one intending to stimulate a blind self-conceit, and the other destroying all self-respect, both of which may be equally fatal in after life.

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Proudhon Library

Proudhon on Socialism (“Theory of Property” manuscripts)

Socialisme.—Tout mot et sujet a plusieurs acceptations. Si Théorie de la société, ou Science sociale ;—je l’affirmes. Si parti qui affirme une science sociale, la nécessité de réformer la société conformément à la science : j’en fais partie. C’état ce que nous affirmions en 48. Si par socialisme, en entend le droit social, par opposition au droit individuel, j’admets ce système, comme partie intégrante du système entier de l’Humanité ; mais si l’on entend lui donner la prépondérance sur la liberté, je le nie, c’est communisme. Ainsi l’a compris Pierre Leroux ; ainsi il l’a tour à tour attaqué et […]
Contr'un

Authority, Liberty and the Federative Principle

Related links: Initial Thoughts Proudhon’s Du principe fédératif et de la nécessité de reconstituer le parti de la révolution occupies an interesting place among his works. It has been, prior to my translation of Théorie de la propriété, the only extended portion of Proudhon’s final major project, the study of Poland, available in English. And my sense is that it has been considered one of the “good” late works, like De la capacité politique des classes ouvrières, rather than one of the potentially “bad” works, like the work on property—while also being, of course, the work most often cited in […]
Contr'un

On the Anarchist Culture Wars

When it comes right down to it, the only people I have much faith in when it comes to a lasting commitment to anarchist thought and practice are those who are both serious about ideas (although I recognize a lot of ways this seriousness might manifest itself) — and specifically serious about anarchist ideas and anarchistic ways of thinking — and ready to acknowledge that the particular ideas that separate anarchism from the rest of the political or social philosophies out there, anarchy chief among them, are not “safe.”

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Featured articles

Nathaniel Peabody Rogers on an Anti-Slavery Tour Of the White Hills (1841)

An 1841 Anti-Slavery Tour Of the White Hills Nathaniel Peabody Rogers CE-4706 A CORVUS EDITION   ANTI-SLAVERY JAUNT TO THE MOUNTAINS [from the Herald of Freedom of Sept. 10,1841.] We meant, from the several stages of our hurried expedition, to drop back for the Herald some of its incidents, detailed while events and impressions were fresh. But we could not find opportunity. The rapidity of our movement and constant occupation during intervals of anti-slavery action, compelled us to defer attempting it, and we must now give our readers a dull reminiscence. In company with brother Garrison, we left Concord the […]