A Good Word

Libertarian socialist historiography

[Contr’un, June 4, 2015] Recently, I’ve been looking at some very interesting work by René Berthier and Gaston Leval, some of it relating to the familiar question of just how anarchists have used the language of anarchy (anarchist, anarchist, etc.) Berthier (whose various works on Bakunin and Proudhon I have been finding very useful) has written a nice little essay on “L’usage du mot « anarchie » chez Bakounine” (The Use of the Word ‘Anarchy’ by Bakunin), which covers some of the same ground as my work on “Anarchy in All its Senses,” but in the works of Bakunin, rather […]
A Good Word

Anarchy, Understood in All its Senses—II

Anarchy, understood in all its senses—I (Proudhon, introduction) Anarchy, understood in all its senses—II (Proudhon, 1839-1841) Joseph Déjacque and the First Emergence of “Anarchism” Libertarian socialist historiography (Gaston Leval, René Berthier) Eliphalet Kimball, “Law, Commerce and Religion” (1862) William J. Gorsuch, “Tags” (1891) Gaston Leval, “Libertarian Socialist! Why?” (1956) “Whatever the carpers may say, the word Anarchy is rapidly vindicating itself. No other word could have given such an impetus to the gospel of Liberty in so short a time.” — Benj. R. Tucker “Anarchy is a good word. It means, ‘without a head.’” — Eliphalet Kimball [Contr’un, December 17, […]
A Good Word

Anarchy, Understood in All its Senses

A Good Word: Anarchy in All its Senses (outline) Anarchy, understood in all its senses—I (Proudhon, introduction) Anarchy, understood in all its senses—II (Proudhon, 1839-1841) Joseph Déjacque and the First Emergence of “Anarchism” Libertarian socialist historiography (Gaston Leval, René Berthier) Eliphalet Kimball, “Law, Commerce and Religion” (1862) William J. Gorsuch, “Tags” (1891) Gaston Leval, “Libertarian Socialist! Why?” (1956) [From Contr’un, June 30, 2013] “The first term of the series being thus Absolutism,  the final, fateful term is Anarchy, understood in all the senses.”–Proudhon, The General Idea of the Revolution In order to start to address the question posed in the […]
A Good Word

Joseph Déjacque and the First Emergence of “Anarchism”

[one_third padding=”0 10px 0 0px”]   [/one_third][two_third_last padding=”0 0px 0 10px”] [From Contr’un, July 25, 2016] One of this week’s tasks was to finally go back and take a closer look at  how Joseph Déjacque used the language of anarchy in his writings. I finally assembled a couple of text files of all the articles from Le Libertaire and worked through the required keyword searches. That process led me to focus on some pieces that I admit I had never read, or read closely, before and produce some new translations. I think the results are interesting and pose some new […]
Anarchist Beginnings

Peter Kropotkin, “On Order” (1881)

We are often reproached for accepting as a label this word anarchy, which frightens many people so much. “Your ideas are excellent”, we are told, “but you must admit that the name of your party is an unfortunate choice. Anarchy in common language is synonymous with disorder and chaos; the word brings to mind the idea of interests clashing, of individuals struggling, which cannot lead to the establishment of harmony”. Let us begin by pointing out that a party devoted to action, a party representing a new tendency, seldom has the opportunity of choosing a name for itself. It was […]
Anarchist Beginnings

Elisée Reclus, “An Anarchist on Anarchy” (1884)

  “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every conceivable crime is laid to […]
Anarchist Beginnings

Albert R. Parsons, “Parsons’ Plea for Anarchy” (1886)

“So much is written and said nowadays about socialism or anarchism, that a few words on this subject from one who holds to these doctrines may be of interest to the readers of your great newspaper. “Anarchy is the perfection of personal liberty or self-government. It is the free play of nature’s law, the abrogation of the statute. It is the negation of force or the domination of man by man. In the place of the law maker it puts the law discoverer and for the driver, or dictator, or ruler, it gives free play to the natural leader. It […]
Anarchist Beginnings

Albert R. Parsons on Anarchy (1887)

“In the effort of the prosecution to hold up our opinions to public execration they lost sight of the charge of murder. Disloyalty to their class, and their boasted civilization is in their eyes a far greater crime than murder. “Anarchy, in the language of Grinnell, is simply a compound of robbery, incendiarism and murder. This is the official statement of Mr. Grinnell, and against his definition of anarchy I would put that of Mr. Webster. I think that is pretty near as good authority as that gentleman’s. “What is anarchy? What is the nature of the dreadful thing-this anarchy, […]
Anarchist Beginnings

Lucy E. Parsons on Anarchy (1887)

From Anarchism: Its Philosophy and Scientific Basis as Defined by Some of Its Apostles [We are frequently asked, ‘what is anarchy and what do the anarchists want?’ We are free to confess that in all we have read and heard from anarchists about how they expected to attain their ends, we never read or heard just what those ends were. In an interview with the New York World, Mrs. Lucy E. Parsons, the well-known lecturess in this new school of social economy, gave the most succinct account we have ever seen; and in answer to the question, ‘what is anarchy,’ […]
Anarchist Beginnings

Dyer D. Lum, “On Anarchy” (1887)

I—WHAT IS ANARCHY. The statesman, intent on schemes to compromise principles and tide over clamorous demands for justice, says it is disorder and spoliation. New taxes are then levied to defend the state, to repress incendiary talk, and protect privileged prerogatives. Or false and surface issues are prepared to distract attention, to embroil citizens in partisan quarrels, and furnish new offices for the spoils-hunter. The people pay the bills and the statesman remains. The priest, intent on saving souls, and setting less value on temporal things—for others—says it is abolition of marriage, atheism, and draws a frightful picture of a […]