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Proudhon, “The Philosophy of Progress” (revised and expanded translation)

Proudhon’s Philosophy of Progress is one of those books that has simply become part of my basic intellectual toolkit, but in ways that I often forget — at least until I read it again and re-encounter all the delightful ideas and turns of phrase it contains. Returning to it over the last week has been a pleasure, but I’ve also felt a bit pressured to wrap up the preliminaries and get on to the notes on Justice in the Revolution and in the Church.

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Proudhon Library

Principles of the Philosophy of Progress (IV and V)

IV.—OF COMPLEX COLLECTIVE ACTION. Everyone has read, in A. Smith, J.-B. Say, and others, the marvelous results of that force; but what few people have noticed, no doubt, is the technical inexactitude with which these two masters of the science explain its nature. They have not seen that what they call division of labor or separation of industries is only an application, in reverse, of the collective force, so that the same scientific demonstration suits them both. And because they have not seen it, not only have they been led to omit from their treatises the initial force, which is […]
Proudhon Library

Principles of the Philosophy of Progress (II and III)

II.—THE FORCE IN THE SOCIAL BEING. 1.—There exists between men a tendency or attraction that pushes them to group and act, for their own great interest and the most complete development of their individuality, collectively and as a mass. What is the principle of that tendency? The same as that of the attraction between all beings: It is a property and a condition of their existence (p. 2); it is impossible to know more of it, and consequently senseless to ask more. Let us limit ourselves to reasoning from the point of view of the aim. The tendency in the […]
Proudhon Library

The Conditions of Existence (from “Economy”)

[Ms. 2867 contains a section on the “Principles of the Philosophy of Progress,” which focuses on the character of collective beings and collective reason. It opens with the following notes on the “conditions of existence:”] I.—THE CONDITIONS OF EXISTENCE. Man is made up of parts called members or organs. What makes his reality is the animistic gathering of these organs in a whole that, as long as it lives, is called a person. In the same way, a society is made up of parts that are persons or aggregations of persons. What established the social reality is the intellectual consent […]