Episodes Archives - The Libertarian Labyrinth

Proudhon’s Barbaric Yawp (1840)

February 5, 2020 Shawn P. Wilbur

Every story has to start somewhere. And when the story is that of anarchist history, it seems hard to find a more likely place to begin than Proudhon’s 1840 declaration—je suis anarchiste—which we generally treat as the first instance of at least one kind of anarchist position-taking.

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1848-1868: William B. Greene in “The Worcester Palladium”

January 6, 2018 Shawn P. Wilbur

EPISODES in another history: Omega, [Letter to the editor], The Worcester Palladium 15 no. 23 (June 07, 1848): 3. [see below] Omega, “Equality.—No. 1,” The Worcester Palladium 16 no. 29 (July 18, 1849): 3 Omega, “Equality.—No. 2. The Banking System,” The Worcester Palladium 16 no. 30 (July 25, 1849): 3 Omega, “Equality.—No. 3. The Repeal of the Usury Laws,” The Worcester Palladium 16 no. 31 (August 1, 1849): 2-3. Omega, “Capital and Labor.—No. I,” The Worcester Palladium 16 no. 37 (September 12, 1849): 2-3. Omega, “Capital and Labor.—No. II. Socialism in Massachusetts,” The Worcester Palladium 16 no. 38 (September 19, […]

1838: Property is theft (Jules Leroux)

August 30, 2012 Shawn P. Wilbur

EPISODES in another history of anarchism: In volume 4 of the Encyclopédie nouvelle, which appeared in 1838, Jules Leroux contributed a lengthy entry on Political Economy. There is a lot there that is of interest, but perhaps nothing that touches this passage for topical interest here in the mutualist blogosphere: Et la propriété se trouve être nécessairement définie en ces termes: La possession et l’usage d’un objet propre à satisfaire un besoin. Supprimez le mot possession, et la propriété disparaît. Supprimez le mot usage, et la propriété devient une chose immorale, anti-humaine : c’est l’accaparement, c’est le vol. That is: […]

1839: Proudhon on property and theft

December 23, 2011 Shawn P. Wilbur

EPISODES in another history: I. Over the last few years, I’ve spent a lot of time demonstrating how the very suggestive general observations in Proudhon’s What is Property? only really emerge as a property theory when we bring them together with developments in his later writings—and how, even then, we are arguably left to pick up his positive project, imagining a property that would not be theft, ourselves. As it turns out, there are also some clarifications to be made by looking back at Proudhon’s earlier work, from 1839, The Celebration of Sunday. The Celebration of Sunday is a peculiar […]