Contr'un

Reading Proudhon Today

There is a lot of interesting material in Proudhon’s unpublished manuscripts, not all of which is vital to understanding his project, but there are two sets of texts in particular that any serious student should at least be aware of—if only to know what we don’t know.

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Featured articles

A Schematic Anarchism: Notes on Application

It’s no very great leap from the position I had already taken in “A Schematic Anarchism” to the one I’ve been exploring in Proudhon’s manuscripts. In general, I have been proposing that we shift our approach from endless, more or less interminable arguments about whether or not a given ideology or practice is anarchism or not to analyses of proposed anarchisms that ask: “If we treat X as an instance of anarchism, in what sense is that claim true and how does it compare to other instances?” The answers to that question ought to demonstrate that some of the proposed anarchisms only qualify in the most trivial senses, on the basis of the most implausible explanations, while others can be plausibly situated among the ranks of anarchisms on the basis of a variety of plausible narratives.

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Contr'un

Anarchist History: A Mutualist’s-Eye-View

My understanding of anarchist history is clearly—and quite consciously—the product of certain trajectories through the field of anarchist studies and through the sectarian landscape of the anarchist milieus. It is perhaps important to underline this fact, particular as it is such a central point of my analysis that the dominant narratives regarding anarchist history have a similar character—and that “anarchist history” might, through relatively small changes in the times and places where it was told, have looked very different and perhaps gone by different names.

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Contr'un

Anarchism as a Fundamentally Unfinished Project

My argument about the anarchist tradition, in its most modest form, is that there is nothing about the history of variously “anarchist” ideas—particularly when the tale begins in 1840 or before—that precludes a real, future convergence toward an anarchism that both focuses on anarchy (in its strongest senses) and provides a vehicle for the sort of social reforms that have most often been promoted in the name of “anarchism.”

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Anarchism

The Ungovernability of Anarchism

There is a lesson about anarchism that seems extraordinarily hard to learn, even though we are constantly confronted with it: As a tradition and as an idea, anarchism is essentially ungovernable. As an idea, it is too basic and logical a response to the statist status quo to remain the exclusive domain of any particular class or faction of dissenters. As a tradition, it emerged alongside many of the categories we presently use to distinguish those classes and factions, positing itself, at its origins, as much as an alternative to those classificatory schemes as fodder for their work. When it […]
Contr'un

Anselme Bellegarrigue on “The Revolution”

Bellegarrigue’s Anarchy: A Journal of Order only lasted for two issues, although he had projected several more. The first issue contained his “Manifesto”  — translated and published in part by Benjamin Tucker in Liberty, and in full by the Kate Sharpley Library — and the second was dedicated to “The Revolution.” Like Proudhon, Bellegarrigue was a strong critic of the direction that the 1848 revolution had taken: “In theory, the Revolution is the development of well-being. In practice, it has only been the extension of malaise.” And, like Proudhon, he pointed to certain essential contradictions which prevented that “development of […]